Combining Philosophers

All the ideas for Lynch,MP/Glasgow,JM, T.H. Green and Michael J. Sandel

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64 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Ideals and metaphysics are practical, not imaginative or speculative [Green,TH, by Muirhead]
3. Truth / A. Truth Problems / 3. Value of Truth
Speak truth only to those who deserve the truth [Sandel]
Careful evasions of truth at least show respect for it [Sandel]
3. Truth / D. Coherence Truth / 1. Coherence Truth
Truth is a relation to a whole of organised knowledge in the collection of rational minds [Green,TH, by Muirhead]
7. Existence / C. Structure of Existence / 3. Levels of Reality
A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow]
7. Existence / D. Theories of Reality / 6. Physicalism
Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow]
The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
All knowledge rests on a fundamental unity between the knower and what is known [Green,TH, by Muirhead]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
The ultimate test for truth is the systematic interdependence in nature [Green,TH, by Muirhead]
Knowledge is secured by the relations between its parts, through differences and identities [Green,TH, by Muirhead]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
The good life aims at perfections, or absolute laws, or what is absolutely desirable [Green,TH]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
What is distinctive of human life is the desire for self-improvement [Green,TH, by Muirhead]
23. Ethics / A. Egoism / 2. Hedonism
Hedonism offers no satisfaction, because what we desire is self-betterment [Green,TH, by Muirhead]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Does consent create the obligation, or must there be some benefit? [Sandel]
Moral contracts involve both consent and reciprocity; making the deal, and keeping it [Sandel]
Not all deals are fair deals [Sandel]
23. Ethics / B. Contract Ethics / 2. Golden Rule
The categorical imperative is not the Golden Rule, which concerns contingent desires [Sandel]
23. Ethics / D. Deontological Ethics / 2. Duty
Kant's moral law has no foundation - because that would undermine its priority [Sandel]
23. Ethics / D. Deontological Ethics / 5. Persons as Ends
Man cannot dispose of himself, because he is not a thing to be owned [Sandel]
24. Political Theory / A. Basis of a State / 4. Original Position / a. Original position
Choosers in the 'original position' have been stripped of most human characteristics [Sandel, by Tuckness/Wolf]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
States only have full authority if they heed the claims of human fellowship [Green,TH]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
Just visiting (and using roads) is hardly ratifying the Constitution [Sandel]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
Politics is compromises, which seem supported by a social contract, but express the will of no one [Green,TH]
24. Political Theory / B. Nature of a State / 3. Constitutions
A ratified constitution may not be a just constitution [Sandel]
A just constitution harmonises the different freedoms [Sandel]
24. Political Theory / B. Nature of a State / 4. Citizenship
The ideal is a society in which all citizens are ladies and gentlemen [Green,TH]
Enfranchisement is an end in itself; it makes a person moral, and gives a basis for respect [Green,TH]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
Passion for progress is always short-lived [Sandel]
24. Political Theory / D. Ideologies / 3. Conservatism
Conservatives are either individualistic, or communal [Sandel]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
Modern liberal rights in democracies protect individuals against the majority [Sandel]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
The good is identified by the capacities of its participants [Green,TH, by Muirhead]
Liberals say rights always come first, and justice is neutral on social values [Sandel]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
A true state is only unified and stabilised by acknowledging individuality [Green,TH, by Muirhead]
The self is 'unencumbered' if it can abandon its roles and commitments without losing identity [Sandel, by Shorten]
Liberal justice means the withdrawal of the self, as transcendental or as unencumbered [Sandel]
24. Political Theory / D. Ideologies / 6. Liberalism / c. Liberal equality
People are improved by egalitarian institutions and habits [Green,TH]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
Equality also implies liberty, because equality must be of opportunity as well as possessions [Green,TH]
Liberal freedom was a response to assigned destinies like caste and class [Sandel]
24. Political Theory / D. Ideologies / 6. Liberalism / e. Liberal community
All talk of the progress of a nation must reduce to the progress of its individual members [Green,TH]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
People only develop their personality through co-operation with the social whole [Green,TH, by Muirhead]
The highest political efforts express our deeper social spirit [Green,TH, by Muirhead]
Liberalism concerns rights, and communitarianism concerns the common good [Sandel, by Avineri/De-Shalit]
Modern liberalism fails to articulate a vision of the common good [Sandel]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
I can't defend the view that the majority values of a community are thereby right [Sandel]
24. Political Theory / D. Ideologies / 9. Communism
Communism is wrong because it restricts the freedom of individuals to contribute to the community [Green,TH, by Muirhead]
Original common ownership is securing private property, not denying it [Green,TH, by Muirhead]
24. Political Theory / D. Ideologies / 14. Nationalism
National spirit only exists in the individuals who embody it [Green,TH, by Muirhead]
25. Social Practice / A. Freedoms / 3. Free speech
If persons define themselves by a group membership, insults to that group are a real harm [Sandel]
In the liberal view an insult to my group doesn't hurt me, since I'm defined by choices not groups [Sandel]
25. Social Practice / B. Equalities / 4. Economic equality
Libertarians just want formal equality in a free market; the meritocratic view wants fair equality [Sandel]
25. Social Practice / C. Rights / 4. Property rights
The ground of property ownership is not force but the power to use it for social ends [Green,TH, by Muirhead]
Property is needed by all citizens, to empower them to achieve social goods [Green,TH]
25. Social Practice / D. Justice / 1. Basis of justice
We can approach justice through welfare, or freedom, or virtue [Sandel]
Justice concerns how a society distributes what it prizes - wealth, rights, power and honours [Sandel]
Should we redress wrongs done by a previous generation? [Sandel]
Distributive justice concern deserts, as well as who gets what [Sandel]
Justice is about how we value things, and not just about distributions [Sandel]
Work is not fair if it is negotiated, even in a fair situation, but if it suits the nature of the worker [Sandel]
25. Social Practice / E. Policies / 2. Religion in Society
The case for religious liberty depends on the religion contributing to a morally good life [Sandel]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
If something develops, its true nature is embodied in its end [Green,TH]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
Teleological thinking is essential for social and political issues [Sandel]
28. God / A. Divine Nature / 1. God
God is the ideal end of the mature mind's final development [Green,TH]
28. God / C. Attitudes to God / 4. God Reflects Humanity
God is the realisation of the possibilities of each man's self [Green,TH]