17 ideas
16062 | A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow] |
16061 | If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow] |
16060 | Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow] |
16064 | The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow] |
7544 | Many people imagine that to experience is to understand [Goethe] |
7541 | Man never understands how anthropomorphic he is [Goethe] |
7543 | We gain self-knowledge through action, not thought - especially when doing our duty [Goethe] |
7540 | Beauty is a manifestation of secret natural laws [Goethe] |
2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |
2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
7538 | The happiest people link the beginning and end of life [Goethe] |
7542 | The best form of government teaches us to govern ourselves [Goethe] |
7539 | To get duties from people without rights, you must pay them well [Goethe] |