33 ideas
| 23326 | In the third century Stoicism died out, replaced by Platonism, with Aristotelian ethics [Frede,M] |
| 23335 | In late antiquity nearly all philosophers were monotheists [Frede,M] |
| 16137 | Earlier views of Aristotle were dominated by 'Categories' [Frede,M] |
| 23249 | The early philosophers thought that reason has its own needs and desires [Frede,M] |
| 4901 | Truth has to be correspondence to facts, and a match between relations of ideas and relations in the world [Perry] |
| 16157 | Insurance on the original ship would hardly be paid out if the plank version was wrecked! [Frede,M] |
| 4885 | Identity is a very weak relation, which doesn't require interdefinability, or shared properties [Perry] |
| 12155 | Statements of 'relative identity' are really statements of resemblance [Perry] |
| 4899 | Possible worlds thinking has clarified the logic of modality, but is problematic in epistemology [Perry] |
| 4898 | Possible worlds are indices for a language, or concrete realities, or abstract possibilities [Perry] |
| 12149 | Indexicals are a problem for beliefs being just subject-proposition relations [Perry] |
| 4887 | We try to cause other things to occur by causing mental events to occur [Perry] |
| 4884 | Brain states must be in my head, and yet the pain seems to be in my hand [Perry] |
| 4888 | It seems plausible that many animals have experiences without knowing about them [Perry] |
| 23334 | For Christians man has free will by creation in God's image (as in Genesis) [Frede,M] |
| 23333 | The idea of free will achieved universal acceptance because of Christianity [Frede,M] |
| 23337 | The Stoics needed free will, to allow human choices in a divinely providential cosmos [Frede,M] |
| 4891 | If epiphenomenalism just says mental events are effects but not causes, it is consistent with physicalism [Perry] |
| 4900 | Prior to Kripke, the mind-brain identity theory usually claimed that the identity was contingent [Perry] |
| 4892 | If physicalists stick with identity (not supervenience), Martian pain will not be like ours [Perry] |
| 16391 | Indexical thoughts are about themselves, and ascribe properties to themselves [Perry, by Recanati] |
| 4889 | Although we may classify ideas by content, we individuate them differently, as their content can change [Perry] |
| 4896 | The intension of an expression is a function from possible worlds to an appropriate extension [Perry] |
| 12151 | If we replace 'I' in sentences about me, they are different beliefs and explanations of behaviour [Perry] |
| 18412 | Indexicals individuate certain belief states, helping in explanation and prediction [Perry] |
| 4897 | A proposition is a set of possible worlds for which its intension delivers truth [Perry] |
| 12150 | Indexicals reveal big problems with the traditional idea of a proposition [Perry] |
| 4890 | A sharp analytic/synthetic line can rarely be drawn, but some concepts are central to thought [Perry] |
| 23336 | There is no will for Plato or Aristotle, because actions come directly from perception of what is good [Frede,M] |
| 15203 | Tense is essential for thought and action [Perry, by Le Poidevin] |
| 15204 | Actual tensed sentences cannot be tenseless, because they can cite their own context [Perry, by Le Poidevin] |
| 7902 | The Buddha made flowers float in the air, to impress people, and make them listen [Mahavastu] |
| 23313 | The Gnostic demiurge (creator) is deluded, and doesn't care about us [Frede,M] |