54 ideas
| 3067 | A philosopher should have principles ready for understanding, like a surgeon with instruments [Aurelius] |
| 18005 | Philosophy aims to become more disciplined about categories [Ryle] |
| 21021 | Keep premises as weak as possible, to avoid controversial difficulties [Nussbaum] |
| 18004 | We can't do philosophy without knowledge of types and categories [Ryle] |
| 13985 | A true proposition seems true of one fact, but a false proposition seems true of nothing at all. [Ryle] |
| 13984 | Two maps might correspond to one another, but they are only 'true' of the country they show [Ryle] |
| 13979 | Logic studies consequence, compatibility, contradiction, corroboration, necessitation, grounding.... [Ryle] |
| 10800 | The values of variables can't determine existence, because they are just expressions [Ryle, by Quine] |
| 3072 | Everything is changing, including yourself and the whole universe [Aurelius] |
| 13988 | Many sentences do not state facts, but there are no facts which could not be stated [Ryle] |
| 14297 | A dispositional property is not a state, but a liability to be in some state, given a condition [Ryle] |
| 14300 | No physical scientist now believes in an occult force-exerting agency [Ryle] |
| 13983 | Representation assumes you know the ideas, and the reality, and the relation between the two [Ryle] |
| 2622 | Can one movement have a mental and physical cause? [Ryle] |
| 1354 | We cannot introspect states of anger or panic [Ryle] |
| 1353 | Reporting on myself has the same problems as reporting on you [Ryle] |
| 2624 | I cannot prepare myself for the next thought I am going to think [Ryle] |
| 2620 | Dualism is a category mistake [Ryle] |
| 2388 | Behaviour depends on desires as well as beliefs [Chalmers on Ryle] |
| 3354 | You can't explain mind as dispositions, if they aren't real [Benardete,JA on Ryle] |
| 2387 | How can behaviour be the cause of behaviour? [Chalmers on Ryle] |
| 13980 | If you like judgments and reject propositions, what are the relata of incoherence in a judgment? [Ryle] |
| 13978 | Husserl and Meinong wanted objective Meanings and Propositions, as subject-matter for Logic [Ryle] |
| 13977 | When I utter a sentence, listeners grasp both my meaning and my state of mind [Ryle] |
| 13976 | 'Propositions' name what is thought, because 'thoughts' and 'judgments' are too ambiguous [Ryle] |
| 13981 | Several people can believe one thing, or make the same mistake, or share one delusion [Ryle] |
| 13987 | We may think in French, but we don't know or believe in French [Ryle] |
| 13989 | There are no propositions; they are just sentences, used for thinking, which link to facts in a certain way [Ryle] |
| 13982 | If we accept true propositions, it is hard to reject false ones, and even nonsensical ones [Ryle] |
| 21007 | Storytelling is never neutral; some features of the world must be emphasised [Nussbaum] |
| 22688 | The Aristotelian idea that choices can be perceived needs literary texts to expound it [Nussbaum] |
| 3066 | Nothing is evil which is according to nature [Aurelius] |
| 21836 | Philosophers after Aristotle endorsed the medical analogy for eudaimonia [Nussbaum, by Flanagan] |
| 3071 | Justice has no virtue opposed to it, but pleasure has temperance opposed to it [Aurelius] |
| 21025 | Particularism gives no guidance for the future [Nussbaum] |
| 3069 | The art of life is more like the wrestler's than the dancer's [Aurelius] |
| 21026 | Compassion is unreliable, because it favours people close to us [Nussbaum] |
| 3065 | Humans are naturally made for co-operation [Aurelius] |
| 21019 | Social contracts assume equal powers among the participants [Nussbaum] |
| 21011 | We shouldn't focus on actual preferences, which may be distorted by injustices [Nussbaum] |
| 21008 | Liberalism does not need a comprehensive account of value [Nussbaum] |
| 21125 | Liberals must respect family freedom - but families are the great oppressors of women [Nussbaum] |
| 21012 | Women are often treated like children, and not respected for their choices [Nussbaum] |
| 21015 | Negative liberty is incoherent; all liberties, to do and to be, require the prevention of interference [Nussbaum] |
| 21017 | Political freedom is an incoherent project, because some freedoms limit other freedoms [Nussbaum] |
| 21016 | Political and civil rights are not separate from economic and social rights [Nussbaum] |
| 21009 | Capabilities: Life, Health, Safety, Mental life, Love, Planning, Joining in, Nature, Play, Control [Nussbaum, by PG] |
| 21010 | Justice requires that the ten main capabilities of people are reasonably enabled [Nussbaum] |
| 21013 | Capabilities are grounded in bare humanity and agency; qualifying as rational is not needed [Nussbaum] |
| 21014 | Rights are not just barriers against state interference; governments must affirm capabilities of citizens [Nussbaum] |
| 21020 | Any establishment belief system is incompatible with full respect for all citizens [Nussbaum] |
| 21023 | We should respect animals in the way that we respect the animal nature in humans [Nussbaum] |
| 21024 | It may be no harm to kill an animal which cannot plan for its future [Nussbaum] |
| 21022 | The Capabilities Approach sees animals as agents, not just as having feelings [Nussbaum] |