Combining Philosophers

All the ideas for Mark Sainsbury, Epicharmus and Jenny Teichmann

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22 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / e. Empty names
10429 It is best to say that a name designates iff there is something for it to designate [Sainsbury]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
10425 Definite descriptions may not be referring expressions, since they can fail to refer [Sainsbury]
10438 Definite descriptions are usually rigid in subject, but not in predicate, position [Sainsbury]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
8983 If 'red' is vague, then membership of the set of red things is vague, so there is no set of red things [Sainsbury]
7. Existence / E. Categories / 2. Categorisation
8986 We should abandon classifying by pigeon-holes, and classify around paradigms [Sainsbury]
8. Modes of Existence / B. Properties / 1. Nature of Properties
9295 Not only substances have attributes; events, actions, states and qualities can have them [Teichmann]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
8982 Vague concepts are concepts without boundaries [Sainsbury]
8984 If concepts are vague, people avoid boundaries, can't spot them, and don't want them [Sainsbury]
8985 Boundaryless concepts tend to come in pairs, such as child/adult, hot/cold [Sainsbury]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
16066 Additional or removal of any part changes a thing, so people are never the same person [Epicharmus]
13. Knowledge Criteria / E. Relativism / 1. Relativism
436 A dog seems handsome to another a dog, and even a pig to another pig [Epicharmus]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
9293 Body-spirit interaction ought to result in losses and increases of energy in the material world [Teichmann]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
10432 A new usage of a name could arise from a mistaken baptism of nothing [Sainsbury]
19. Language / B. Reference / 5. Speaker's Reference
10434 Even a quantifier like 'someone' can be used referentially [Sainsbury]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
442 Pleasures are like pirates - if you are caught they drown you in a sea of pleasures [Epicharmus]
23. Ethics / B. Contract Ethics / 1. Contractarianism
440 Hands wash hands; give that you may get [Epicharmus]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
441 Against a villain, villainy is not a useless weapon [Epicharmus]
26. Natural Theory / A. Speculations on Nature / 3. Natural Function
10431 Things are thought to have a function, even when they can't perform them [Sainsbury]
28. God / A. Divine Nature / 3. Divine Perfections
439 God knows everything, and nothing is impossible for him [Epicharmus]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
9292 The Soul has no particular capacity (in the way thinking belongs to the mind) [Teichmann]
9294 No individuating marks distinguish between Souls [Teichmann]
29. Religion / D. Religious Issues / 3. Problem of Evil / c. Human Error
443 Human logos is an aspect of divine logos, and is sufficient for successful living [Epicharmus]