23 ideas
10429 | It is best to say that a name designates iff there is something for it to designate [Sainsbury] |
10425 | Definite descriptions may not be referring expressions, since they can fail to refer [Sainsbury] |
10438 | Definite descriptions are usually rigid in subject, but not in predicate, position [Sainsbury] |
18758 | Validity is provable, but invalidity isn't, because the model is infinite [Church, by McGee] |
22076 | Being is only perceptible to itself as becoming [Schelling] |
8983 | If 'red' is vague, then membership of the set of red things is vague, so there is no set of red things [Sainsbury] |
8986 | We should abandon classifying by pigeon-holes, and classify around paradigms [Sainsbury] |
8982 | Vague concepts are concepts without boundaries [Sainsbury] |
8984 | If concepts are vague, people avoid boundaries, can't spot them, and don't want them [Sainsbury] |
8985 | Boundaryless concepts tend to come in pairs, such as child/adult, hot/cold [Sainsbury] |
22072 | Schelling always affirmed the absolute status of freedom [Schelling, by Courtine] |
21925 | For Schelling the Absolute spirit manifests as nature in which self-consciousness evolves [Schelling, by Lewis,PB] |
22045 | Metaphysics aims at the Absolute, which goes beyond subjective and objective viewpoints [Schelling, by Pinkard] |
22074 | We must show that the whole of nature, because it is effective, is grounded in freedom [Schelling] |
22073 | The basis of philosophy is the Self prior to experience, where it is the essence of freedom [Schelling] |
22075 | Only idealism has given us the genuine concept of freedom [Schelling] |
10432 | A new usage of a name could arise from a mistaken baptism of nothing [Sainsbury] |
10434 | Even a quantifier like 'someone' can be used referentially [Sainsbury] |
20956 | Ultimately, all being is willing. The nature of primal being is the same as the nature of willing [Schelling] |
20957 | We don't choose our characters, yet we still claim credit for the actions our characters perform [Schelling] |
22057 | Schelling sought a union between the productivities of nature and of the mind [Schelling, by Bowie] |
22031 | Schelling made organisms central to nature, because mere mechanism could never produce them [Schelling, by Pinkard] |
10431 | Things are thought to have a function, even when they can't perform them [Sainsbury] |