23 ideas
22366 | There is no objectivity in social sciences - only viewpoints for selecting and organising data [Weber] |
22367 | The results of social research can be true, and not just subjectively valid for one person [Weber] |
10429 | It is best to say that a name designates iff there is something for it to designate [Sainsbury] |
10425 | Definite descriptions may not be referring expressions, since they can fail to refer [Sainsbury] |
10438 | Definite descriptions are usually rigid in subject, but not in predicate, position [Sainsbury] |
8983 | If 'red' is vague, then membership of the set of red things is vague, so there is no set of red things [Sainsbury] |
8986 | We should abandon classifying by pigeon-holes, and classify around paradigms [Sainsbury] |
8982 | Vague concepts are concepts without boundaries [Sainsbury] |
8984 | If concepts are vague, people avoid boundaries, can't spot them, and don't want them [Sainsbury] |
8985 | Boundaryless concepts tend to come in pairs, such as child/adult, hot/cold [Sainsbury] |
3016 | Even the gods cannot strive against necessity [Pittacus, by Diog. Laertius] |
7082 | Nature requires causal explanations, but society requires clarification by reasons and motives [Weber, by Critchley] |
10432 | A new usage of a name could arise from a mistaken baptism of nothing [Sainsbury] |
10434 | Even a quantifier like 'someone' can be used referentially [Sainsbury] |
22155 | We are disenchanted because we rely on science, which ignores values [Weber, by Boulter] |
20725 | The idea of duty in one's calling haunts us, like a lost religion [Weber] |
21132 | Domination is probable obedience by some group of persons [Weber] |
20722 | Acquisition and low consumption lead to saving, investment, and increased wealth [Weber] |
20724 | When asceticism emerged from the monasteries, it helped to drive the modern economy [Weber] |
20717 | Capitalism is not unlimited greed, and may even be opposed to greed [Weber] |
20718 | Modern western capitalism has free labour, business separate from household, and book-keeping [Weber] |
10431 | Things are thought to have a function, even when they can't perform them [Sainsbury] |
20719 | Punish the heretic, but be indulgent to the sinner [Weber] |