Combining Philosophers

All the ideas for Mark Sainsbury, Mengzi (Mencius) and Antoine Arnauld

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22 ideas

4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
16519 No one can conceive of a possible substance, apart from those which God has created [Arnauld]
5. Theory of Logic / F. Referring in Logic / 1. Naming / e. Empty names
10429 It is best to say that a name designates iff there is something for it to designate [Sainsbury]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
10425 Definite descriptions may not be referring expressions, since they can fail to refer [Sainsbury]
10438 Definite descriptions are usually rigid in subject, but not in predicate, position [Sainsbury]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
8983 If 'red' is vague, then membership of the set of red things is vague, so there is no set of red things [Sainsbury]
7. Existence / E. Categories / 2. Categorisation
8986 We should abandon classifying by pigeon-holes, and classify around paradigms [Sainsbury]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
8982 Vague concepts are concepts without boundaries [Sainsbury]
8984 If concepts are vague, people avoid boundaries, can't spot them, and don't want them [Sainsbury]
8985 Boundaryless concepts tend to come in pairs, such as child/adult, hot/cold [Sainsbury]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
10432 A new usage of a name could arise from a mistaken baptism of nothing [Sainsbury]
19. Language / B. Reference / 5. Speaker's Reference
10434 Even a quantifier like 'someone' can be used referentially [Sainsbury]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
8239 If the King likes music then there is hope for the state [Mengzi (Mencius)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
23398 Human nature is naturally compassionate and good (as a 'sprout'), but people may not be good [Mengzi (Mencius), by Norden]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
23400 Righteousness is extending the unthinkable, to reveal what must be done [Mengzi (Mencius)]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
23399 Each correct feeling relies on an underlying virtue [Mengzi (Mencius)]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
8235 Should a coward who ran fifty paces from a battle laugh at another who ran a hundred? [Mengzi (Mencius)]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
8240 A true king shares his pleasure with the people [Mengzi (Mencius)]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
8237 Extend the treatment of the old and young in your family to the rest of society [Mengzi (Mencius)]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
8241 Only put someone to death if the whole population believes it is deserved [Mengzi (Mencius)]
25. Social Practice / E. Policies / 1. War / e. Peace
8238 Seeking peace through war is like looking for fish up a tree [Mengzi (Mencius)]
25. Social Practice / F. Life Issues / 6. Animal Rights
8236 Avoid the animals you are going to eat, as it is hard once you have got to know them [Mengzi (Mencius)]
26. Natural Theory / A. Speculations on Nature / 3. Natural Function
10431 Things are thought to have a function, even when they can't perform them [Sainsbury]