19 ideas
1403 | A rational donkey would starve to death between two totally identical piles of hay [Buridan, by PG] |
16678 | Without magnitude a thing would retain its parts, but they would have no location [Buridan] |
16793 | A thing is (less properly) the same over time if each part is succeeded by another [Buridan] |
16726 | Why can't we deduce secondary qualities from primary ones, if they cause them? [Buridan] |
16577 | Induction is not demonstration, because not all of the instances can be observed [Buridan] |
16576 | Science is based on induction, for general truths about fire, rhubarb and magnets [Buridan] |
23805 | Some explanations offer to explain a mystery by a greater mystery [Schulte] |
23792 | Phenomenal and representational character may have links, or even be united [Schulte] |
23795 | Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte] |
23804 | Maybe we can explain mental content in terms of phenomenal properties [Schulte] |
23806 | Naturalist accounts of representation must match the views of cognitive science [Schulte] |
23793 | On the whole, referential content is seen as broad, and sense content as narrow [Schulte] |
23796 | Naturalists must explain both representation, and what is represented [Schulte] |
23802 | Conceptual role semantics says content is determined by cognitive role [Schulte] |
23797 | Cause won't explain content, because one cause can produce several contents [Schulte] |
23799 | Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte] |
23800 | Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte] |
23798 | Information theories say content is information, such as smoke making fire probable [Schulte] |
21006 | If women share rights with men, they will exhibit similar virtues [Wollstonecraft] |