38 ideas
12772 | Philosophy is a value- and attitude-driven enterprise [Fraassen] |
12771 | Is it likely that a successful, coherent, explanatory ontological hypothesis is true? [Fraassen] |
12773 | Analytic philosophy has an exceptional arsenal of critical tools [Fraassen] |
23728 | Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M] |
12770 | We may end up with a huge theory of carefully constructed falsehoods [Fraassen] |
23744 | Defining a set of things by paradigms doesn't pin them down enough [Smith,M] |
15375 | If terms change their designations in different states, they are functions from states to objects [Fitting] |
15376 | Intensional logic adds a second type of quantification, over intensional objects, or individual concepts [Fitting] |
15378 | Awareness logic adds the restriction of an awareness function to epistemic logic [Fitting] |
15379 | Justication logics make explicit the reasons for mathematical truth in proofs [Fitting] |
11026 | Classical logic is deliberately extensional, in order to model mathematics [Fitting] |
11028 | λ-abstraction disambiguates the scope of modal operators [Fitting] |
14919 | Empiricists deny what is unobservable, and reject objective modality [Fraassen] |
15377 | Definite descriptions pick out different objects in different possible worlds [Fitting] |
6783 | To 'accept' a theory is not to believe it, but to believe it empirically adequate [Fraassen, by Bird] |
14917 | To accept a scientific theory, we only need to believe that it is empirically adequate [Fraassen] |
6784 | Why should the true explanation be one of the few we have actually thought of? [Fraassen, by Bird] |
12769 | Inference to best explanation contains all sorts of hidden values [Fraassen] |
13066 | An explanation is just descriptive information answering a particular question [Fraassen, by Salmon] |
12768 | We accept many scientific theories without endorsing them as true [Fraassen] |
23743 | Capturing all the common sense facts about rationality is almost impossible [Smith,M] |
23739 | Goals need desires, and so only desires can motivate us [Smith,M] |
23724 | A pure desire could be criticised if it were based on a false belief [Smith,M] |
23736 | A person can have a desire without feeling it [Smith,M] |
23723 | In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M] |
23735 | Subjects may be fallible about the desires which explain their actions [Smith,M] |
23738 | Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M] |
23742 | If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M] |
23746 | Objective reasons to act might be the systematic desires of a fully rational person [Smith,M] |
23733 | Motivating reasons are psychological, while normative reasons are external [Smith,M] |
23740 | Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M] |
23745 | We cannot expect even fully rational people to converge on having the same desires for action [Smith,M] |
23731 | 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M] |
23732 | A person could make a moral judgement without being in any way motivated by it [Smith,M] |
23729 | Moral internalism says a judgement of rightness is thereby motivating [Smith,M] |
23730 | 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M] |
23727 | Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M] |
23741 | Is valuing something a matter of believing or a matter of desiring? [Smith,M] |