74 ideas
23770 | Reductive analysis makes a concept clearer, by giving an alternative simpler set [Williams,NE] |
23769 | Promoting an ontology by its implied good metaphysic is an 'argument-by-display' [Williams,NE] |
15375 | If terms change their designations in different states, they are functions from states to objects [Fitting] |
15376 | Intensional logic adds a second type of quantification, over intensional objects, or individual concepts [Fitting] |
15378 | Awareness logic adds the restriction of an awareness function to epistemic logic [Fitting] |
15379 | Justication logics make explicit the reasons for mathematical truth in proofs [Fitting] |
22246 | A train of reasoning must be treated as all happening simultaneously [Recanati] |
11026 | Classical logic is deliberately extensional, in order to model mathematics [Fitting] |
16357 | Mental files are the counterparts of singular terms [Recanati] |
11028 | λ-abstraction disambiguates the scope of modal operators [Fitting] |
23783 | Change exists, it is causal, and it needs an explanation [Williams,NE] |
23784 | Processes don't begin or end; they just change direction unexpectedly [Williams,NE] |
23790 | Processes are either strings of short unchanging states, or continuous and unreducible events [Williams,NE] |
23786 | The status quo is part of what exists, and so needs metaphysical explanation [Williams,NE] |
23768 | A metaphysic is a set of wider explanations derived from a basic ontology [Williams,NE] |
23773 | Humeans say properties are passive, possibility is vast, laws are descriptions, causation is weak [Williams,NE] |
23779 | We shouldn't posit the existence of anything we have a word for [Williams,NE] |
23775 | Powers are 'multi-track' if they can produce a variety of manifestations [Williams,NE] |
23780 | Every possible state of affairs is written into its originating powers [Williams,NE] |
23789 | Naming powers is unwise, because that it usually done by a single manifestation [Williams,NE] |
23771 | Fundamental physics describes everything in terms of powers [Williams,NE] |
23776 | Rather than pure powers or pure categoricals, I favour basics which are both at once [Williams,NE] |
23777 | Powers are more complicated than properties which are always on display [Williams,NE] |
23774 | There are basic powers, which underlie dispositions, potentialities, capacities etc [Williams,NE] |
23791 | Dispositions are just useful descriptions, which are explained by underlying powers [Williams,NE] |
23772 | If objects are property bundles, the properties need combining powers [Williams,NE] |
23788 | Four-Dimensional is Perdurantism (temporal parts), plus Eternalism [Williams,NE] |
16360 | Identity statements are informative if they link separate mental files [Recanati] |
15377 | Definite descriptions pick out different objects in different possible worlds [Fitting] |
16374 | There is a continuum from acquaintance to description in knowledge, depending on the link [Recanati] |
18409 | Indexicals apply to singular thought, and mental files have essentially indexical features [Recanati] |
22247 | Indexicality is not just a feature of language; examples show it also occurs in thought [Recanati] |
22248 | How can we communicate indexical thoughts to people not in the right context? [Recanati] |
16354 | Indexicality is closely related to singularity, exploiting our direct relations with things [Recanati] |
16371 | Files can be confused, if two files correctly have a single name, or one file has two names [Recanati] |
16373 | Encylopedic files have further epistemic links, beyond the basic one [Recanati] |
16375 | Singular thoughts need a mental file, and an acquaintance relation from file to object [Recanati] |
16377 | Expected acquaintance can create a thought-vehicle file, but without singular content [Recanati] |
16378 | An 'indexed' file marks a file which simulates the mental file of some other person [Recanati] |
16387 | Reference by mental files is Millian, in emphasising acquaintance, rather than satisfaction [Recanati] |
16358 | The reference of a file is fixed by what it relates to, not the information it contains [Recanati] |
16361 | A mental file treats all of its contents as concerning one object [Recanati] |
16367 | There are transient 'demonstrative' files, habitual 'recognitional' files, cumulative 'encyclopedic' files [Recanati] |
16368 | Files are hierarchical: proto-files, then first-order, then higher-order encyclopedic [Recanati] |
16370 | A file has a 'nucleus' through its relation to the object, and a 'periphery' of links to other files [Recanati] |
22242 | Mental files are concepts, which are either collections or (better) containers [Recanati] |
22243 | The Frege case of believing a thing is both F and not-F is explained by separate mental files [Recanati] |
16381 | The content of thought is what is required to understand it (which involves hearers) [Recanati] |
16365 | Mental files are individual concepts (thought constituents) [Recanati] |
16356 | There may be two types of reference in language and thought: descriptive and direct [Recanati] |
16393 | In super-direct reference, the referent serves as its own vehicle of reference [Recanati] |
16386 | Direct reference is strong Millian (just a tag) or weak Kaplanian (allowing descriptions as well) [Recanati] |
16372 | Sense determines reference says same sense/same reference; new reference means new sense [Recanati] |
16388 | We need sense as well as reference, but in a non-descriptive form, and mental files do that [Recanati] |
16359 | Sense is a mental file (not its contents); similar files for Cicero and Tully are two senses [Recanati] |
16355 | Problems with descriptivism are reference by perception, by communications and by indexicals [Recanati] |
16348 | Descriptivism says we mentally relate to objects through their properties [Recanati] |
16384 | Definite descriptions reveal either a predicate (attributive use) or the file it belongs in (referential) [Recanati] |
16352 | A rigid definite description can be attributive, not referential: 'the actual F, whoever he is….' [Recanati] |
22245 | A linguistic expression refers to what its associated mental file refers to [Recanati] |
16353 | Singularity cannot be described, and it needs actual world relations [Recanati] |
16382 | Fregean modes of presentation can be understood as mental files [Recanati] |
16389 | If two people think 'I am tired', they think the same thing, and they think different things [Recanati] |
16363 | Indexicals (like mental files) determine their reference relationally, not by satisfaction [Recanati] |
16364 | Indexical don't refer; only their tokens do [Recanati] |
16351 | In 2-D semantics, reference is determined, then singularity by the truth of a predication [Recanati] |
16350 | Two-D semantics is said to help descriptivism of reference deal with singular objects [Recanati] |
16380 | Russellian propositions are better than Fregean thoughts, by being constant through communication [Recanati] |
22250 | There are speakers' thoughts and hearers' thoughts, but no further thought attached to the utterance [Recanati] |
22249 | The Naive view of communication is that hearers acquire exactly the thoughts of the speaker [Recanati] |
23785 | Causation needs to explain stasis, as well as change [Williams,NE] |
23782 | Causation is the exercise of powers [Williams,NE] |
23787 | If causes and effects overlap, that makes changes impossible [Williams,NE] |
23778 | Powers contain lawlike features, pointing to possible future states [Williams,NE] |