61 ideas
9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
6334 | The function of the truth predicate? Understanding 'true'? Meaning of 'true'? The concept of truth? A theory of truth? [Horwich] |
6342 | Some correspondence theories concern facts; others are built up through reference and satisfaction [Horwich] |
6332 | The common-sense theory of correspondence has never been worked out satisfactorily [Horwich] |
6335 | The redundancy theory cannot explain inferences from 'what x said is true' and 'x said p', to p [Horwich] |
6344 | Truth is a useful concept for unarticulated propositions and generalisations about them [Horwich] |
6336 | No deflationary conception of truth does justice to the fact that we aim for truth [Horwich] |
23299 | Horwich's deflationary view is novel, because it relies on propositions rather than sentences [Horwich, by Davidson] |
6337 | The deflationary picture says believing a theory true is a trivial step after believing the theory [Horwich] |
15375 | If terms change their designations in different states, they are functions from states to objects [Fitting] |
15376 | Intensional logic adds a second type of quantification, over intensional objects, or individual concepts [Fitting] |
15378 | Awareness logic adds the restriction of an awareness function to epistemic logic [Fitting] |
15379 | Justication logics make explicit the reasons for mathematical truth in proofs [Fitting] |
10482 | The logic of ZF is classical first-order predicate logic with identity [Boolos] |
10492 | A few axioms of set theory 'force themselves on us', but most of them don't [Boolos] |
18192 | Do the Replacement Axioms exceed the iterative conception of sets? [Boolos, by Maddy] |
7785 | The use of plurals doesn't commit us to sets; there do not exist individuals and collections [Boolos] |
10485 | Naïve sets are inconsistent: there is no set for things that do not belong to themselves [Boolos] |
10484 | The iterative conception says sets are formed at stages; some are 'earlier', and must be formed first [Boolos] |
13547 | Limitation of Size is weak (Fs only collect is something the same size does) or strong (fewer Fs than objects) [Boolos, by Potter] |
10699 | Does a bowl of Cheerios contain all its sets and subsets? [Boolos] |
14249 | Boolos reinterprets second-order logic as plural logic [Boolos, by Oliver/Smiley] |
10225 | Monadic second-order logic might be understood in terms of plural quantifiers [Boolos, by Shapiro] |
10830 | Second-order logic metatheory is set-theoretic, and second-order validity has set-theoretic problems [Boolos] |
10736 | Boolos showed how plural quantifiers can interpret monadic second-order logic [Boolos, by Linnebo] |
10780 | Any sentence of monadic second-order logic can be translated into plural first-order logic [Boolos, by Linnebo] |
11026 | Classical logic is deliberately extensional, in order to model mathematics [Fitting] |
10829 | A sentence can't be a truth of logic if it asserts the existence of certain sets [Boolos] |
10697 | Identity is clearly a logical concept, and greatly enhances predicate calculus [Boolos] |
6339 | Logical form is the aspects of meaning that determine logical entailments [Horwich] |
11028 | λ-abstraction disambiguates the scope of modal operators [Fitting] |
10832 | '∀x x=x' only means 'everything is identical to itself' if the range of 'everything' is fixed [Boolos] |
13671 | Second-order quantifiers are just like plural quantifiers in ordinary language, with no extra ontology [Boolos, by Shapiro] |
10267 | We should understand second-order existential quantifiers as plural quantifiers [Boolos, by Shapiro] |
10698 | Plural forms have no more ontological commitment than to first-order objects [Boolos] |
7806 | Boolos invented plural quantification [Boolos, by Benardete,JA] |
10834 | Weak completeness: if it is valid, it is provable. Strong: it is provable from a set of sentences [Boolos] |
13841 | Why should compactness be definitive of logic? [Boolos, by Hacking] |
10491 | Infinite natural numbers is as obvious as infinite sentences in English [Boolos] |
10483 | Mathematics and science do not require very high orders of infinity [Boolos] |
10833 | Many concepts can only be expressed by second-order logic [Boolos] |
10490 | Mathematics isn't surprising, given that we experience many objects as abstract [Boolos] |
10700 | First- and second-order quantifiers are two ways of referring to the same things [Boolos] |
10488 | It is lunacy to think we only see ink-marks, and not word-types [Boolos] |
10487 | I am a fan of abstract objects, and confident of their existence [Boolos] |
10489 | We deal with abstract objects all the time: software, poems, mistakes, triangles.. [Boolos] |
8431 | Problems with Goodman's view of counterfactuals led to a radical approach from Stalnaker and Lewis [Horwich] |
15377 | Definite descriptions pick out different objects in different possible worlds [Fitting] |
9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
9342 | Understanding needs a priori commitment [Horwich] |
9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
2799 | Bayes' theorem explains why very surprising predictions have a higher value as evidence [Horwich] |
2798 | Probability of H, given evidence E, is prob(H) x prob(E given H) / prob(E) [Horwich] |
8693 | An 'abstraction principle' says two things are identical if they are 'equivalent' in some respect [Boolos] |
6338 | We could know the truth-conditions of a foreign sentence without knowing its meaning [Horwich] |
6340 | There are Fregean de dicto propositions, and Russellian de re propositions, or a mixture [Horwich] |
6341 | Right translation is a mapping of languages which preserves basic patterns of usage [Horwich] |
8432 | Analyse counterfactuals using causation, not the other way around [Horwich] |