26 ideas
18680 | To avoid misunderstandings supervenience is often expressed negatively: no A-change without B-change [Orsi] |
18684 | Rather than requiring an action, a reason may 'entice' us, or be 'eligible', or 'justify' it [Orsi] |
8239 | If the King likes music then there is hope for the state [Mengzi (Mencius)] |
23398 | Human nature is naturally compassionate and good (as a 'sprout'), but people may not be good [Mengzi (Mencius), by Norden] |
18666 | Value-maker concepts (such as courageous or elegant) simultaneously describe and evaluate [Orsi] |
18685 | Final value is favoured for its own sake, and personal value for someone's sake [Orsi] |
18667 | The '-able' concepts (like enviable) say this thing deserves a particular response [Orsi] |
18679 | Things are only valuable if something makes it valuable, and we can ask for the reason [Orsi] |
18682 | A complex value is not just the sum of the values of the parts [Orsi] |
18683 | Trichotomy Thesis: comparable values must be better, worse or the same [Orsi] |
18686 | The Fitting Attitude view says values are fitting or reasonable, and values are just byproducts [Orsi] |
18672 | Values from reasons has the 'wrong kind of reason' problem - admiration arising from fear [Orsi] |
23400 | Righteousness is extending the unthinkable, to reveal what must be done [Mengzi (Mencius)] |
18677 | A thing may have final value, which is still derived from other values, or from relations [Orsi] |
18669 | Values can be normative in the Fitting Attitude account, where 'good' means fitting favouring [Orsi] |
18670 | The Buck-Passing view of normative values says other properties are reasons for the value [Orsi] |
18668 | Truths about value entail normative truths about actions or attitudes [Orsi] |
23405 | Rituals escape natural chaos, and benefit everyone, by reshaping our motivations [Xunzi (Xun Kuang), by Norden] |
23406 | Rituals don't arise from human nature; they are the deliberate creations of a sage [Xunzi (Xun Kuang)] |
23399 | Each correct feeling relies on an underlying virtue [Mengzi (Mencius)] |
8235 | Should a coward who ran fifty paces from a battle laugh at another who ran a hundred? [Mengzi (Mencius)] |
8240 | A true king shares his pleasure with the people [Mengzi (Mencius)] |
8237 | Extend the treatment of the old and young in your family to the rest of society [Mengzi (Mencius)] |
8241 | Only put someone to death if the whole population believes it is deserved [Mengzi (Mencius)] |
8238 | Seeking peace through war is like looking for fish up a tree [Mengzi (Mencius)] |
8236 | Avoid the animals you are going to eat, as it is hard once you have got to know them [Mengzi (Mencius)] |