Combining Philosophers

All the ideas for Mencius (Mengzi), William Paley and William W. Tait

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24 ideas

1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
9978 Analytic philosophy focuses too much on forms of expression, instead of what is actually said [Tait]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / b. Empty (Null) Set
9986 The null set was doubted, because numbering seemed to require 'units' [Tait]
4. Formal Logic / F. Set Theory ST / 7. Natural Sets
9984 We can have a series with identical members [Tait]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
13416 Mathematics must be based on axioms, which are true because they are axioms, not vice versa [Tait, by Parsons,C]
18. Thought / E. Abstraction / 2. Abstracta by Selection
9981 Abstraction is 'logical' if the sense and truth of the abstraction depend on the concrete [Tait]
9982 Cantor and Dedekind use abstraction to fix grammar and objects, not to carry out proofs [Tait]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
9985 Abstraction may concern the individuation of the set itself, not its elements [Tait]
18. Thought / E. Abstraction / 8. Abstractionism Critique
9972 Why should abstraction from two equipollent sets lead to the same set of 'pure units'? [Tait]
9980 If abstraction produces power sets, their identity should imply identity of the originals [Tait]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
8239 If the King likes music then there is hope for the state [Mengzi (Mencius)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
23398 Human nature is naturally compassionate and good (as a 'sprout'), but people may not be good [Mengzi (Mencius), by Norden]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
23400 Righteousness is extending the unthinkable, to reveal what must be done [Mengzi (Mencius)]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
23399 Each correct feeling relies on an underlying virtue [Mengzi (Mencius)]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
8235 Should a coward who ran fifty paces from a battle laugh at another who ran a hundred? [Mengzi (Mencius)]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
8240 A true king shares his pleasure with the people [Mengzi (Mencius)]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
8237 Extend the treatment of the old and young in your family to the rest of society [Mengzi (Mencius)]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
8241 Only put someone to death if the whole population believes it is deserved [Mengzi (Mencius)]
25. Social Practice / E. Policies / 1. War / e. Peace
8238 Seeking peace through war is like looking for fish up a tree [Mengzi (Mencius)]
25. Social Practice / F. Life Issues / 6. Animal Rights
8236 Avoid the animals you are going to eat, as it is hard once you have got to know them [Mengzi (Mencius)]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
21277 Even an imperfect machine can exhibit obvious design [Paley]
21275 Unlike a stone, the parts of a watch are obviously assembled in order to show the time [Paley]
21276 From the obvious purpose and structure of a watch we must infer that it was designed [Paley]
21357 No organ shows purpose more obviously than the eyelid [Paley]
21278 All the signs of design found in a watch are also found in nature [Paley]