Combining Philosophers

All the ideas for Menedemus, Simone Weil and Karl Marx

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188 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
Among the Greeks Aristotle is the only philosopher in the modern style [Weil]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
All thought about values is philosophical, and thought about anything else is not philosophy [Weil]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophers have interpreted the world, but the point is to change it [Marx]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
Philosophy aims to change the soul, not to accumulate knowledge [Weil]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Systems are not unique to each philosopher. The platonist tradition is old and continuous [Weil]
2. Reason / A. Nature of Reason / 5. Objectivity
We call experience 'objective' when it seems necessary [Weil]
Whether human thinking can be 'true' must be decided in practice, not theory [Marx]
3. Truth / A. Truth Problems / 1. Truth
Truth is a value of thought [Weil]
3. Truth / A. Truth Problems / 3. Value of Truth
Most people won't question an idea's truth if they depend on it [Weil]
Genius and love of truth are always accompanied by great humility [Weil]
We seek truth only because it is good [Weil]
Truth is not a object we love - it is the radiant manifestation of reality [Weil]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
The criterion of the real is contradictions [Weil]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Creation produced a network or web of determinations [Weil]
7. Existence / E. Categories / 2. Categorisation
Bodies classify things prior to thought (such as chicks knowing what hits of the egg to peck) [Weil]
10. Modality / B. Possibility / 7. Chance
Chance is compatible with necessity, and the two occur together [Weil]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
Wanting new discoveries blocks good thinking about what has been discovered [Weil]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
Don't reject opinions; arrange them all in a hierarchy [Weil]
11. Knowledge Aims / A. Knowledge / 7. Knowledge First
Knowledge is beyond question, as an unavoidable component of thinking [Weil]
12. Knowledge Sources / B. Perception / 1. Perception
Senses are unaware of each other, and give isolated information [Weil]
12. Knowledge Sources / D. Empiricism / 2. Associationism
Associations are not lawlike, because we make arbitrary choice of which representation matters [Weil]
12. Knowledge Sources / D. Empiricism / 3. Pragmatism
Pragmatists are right that science is action on nature - but it must be methodical [Weil]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
Explanations always concern how one thing changes into another [Weil]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
Abstraction is just the character of generalisation [Weil]
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
We don't infer the straight from the twisted, because judging the twisted needs the straight [Weil]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
What is sacred is not a person, but the whole physical human being [Weil]
16. Persons / C. Self-Awareness / 1. Introspection
Observing oneself in the present is impossible, and oneself in the past may be wrong [Weil]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
The authentic self exists at the level of class, rather than the individual [Marx, by Dunt]
16. Persons / F. Free Will / 6. Determinism / b. Fate
We must be obedient, and love necessity [Weil]
18. Thought / A. Modes of Thought / 1. Thought
The mind is imprisoned and limited by language, restricting our awareness of wider thoughts [Weil]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
Higher emotions have less energy, and actions may need the lower emotions [Weil]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
Weakness of will is the inadequacy of the original impetus to carry through the action [Weil]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
What matters about an action is not its aim, but the origin of its compulsion [Weil]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The secret of art is that beauty is a just blend of unity and its opposite [Weil]
We both desire what is beautiful, and want it to remain as it is [Weil]
The aesthete's treatment of beauty as amusement is sacreligious; beauty should nourish [Weil]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
Beauty is an attractive mystery, leaving nothing to be desired [Weil]
21. Aesthetics / B. Nature of Art / 1. Defining Art
Art (like philosophy) establishes a relation between world and self, and between oneself and others [Weil]
21. Aesthetics / C. Artistic Issues / 1. Artistic Intentions
When we admire a work, we see ourselves as its creator [Weil]
Perfect works of art seem to be essentially anonymous [Weil]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Those who say immorality is not an aesthetic criterion must show that all criteria are aesthetic [Weil]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Everyone is devoted to morality, if they don't have to implement it [Weil]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
Beauty is the proof of what is good [Weil]
Beauty, goodness and truth are only achieved by applying full attention [Weil]
Every human yearns for an unattainable transcendent good [Weil]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
The human essence is not found in individuals but in social relations [Marx]
Where human needs are satisfied we find happiness, friendship and beauty [Weil]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Armies and businesses create moralities in which their activity can do no wrong [Marx, by Weil]
In a violent moral disagreement, it can't be that both sides are just following social morality [Weil]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
We want our values to be eternal [Weil]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
Ends, unlike means, cannot be defined, which is why people tend to pursue means [Weil]
Power and money are supreme means, thus blinding people to ends [Weil]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
All we need are the unity of justice, truth and beauty [Weil]
22. Metaethics / B. Value / 2. Values / a. Normativity
Minds essentially and always strive towards value [Weil]
22. Metaethics / B. Value / 2. Values / c. Life
The sacred in every human is their expectation of good rather than evil [Weil]
22. Metaethics / B. Value / 2. Values / e. Death
We need love to have a good death [Weil]
22. Metaethics / B. Value / 2. Values / g. Love
Everything which originates in love is beautiful [Weil]
We should never desire the immortality of the people we love [Weil]
22. Metaethics / B. Value / 2. Values / j. Evil
Evil is transmitted by comforts and pleasures, but mostly by doing harm to people [Weil]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
If we focus on the good, our whole soul is drawn towards it [Weil]
There are two goods - the absolute good we want, and the reachable opposite of evil [Weil]
The good is a nothingness, and yet real [Weil]
23. Ethics / A. Egoism / 1. Ethical Egoism
The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius]
Morality would improve if people could pursue private interests [Weil]
23. Ethics / B. Contract Ethics / 2. Golden Rule
Loving others as ourselves implies varied love, and varied suffering [Weil]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
We see our character as a restricting limit, but also as an unshakable support [Weil]
We don't see character in a single moment, but only over a period of time [Weil]
The concept of character is at the centre of morality [Weil]
We modify our character by placing ourselves in situations, or by attending to what seems trivial [Weil]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
We should only perform the good actions which we can't help doing [Weil]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
Respect is our only obligation, which can only be expressed through deeds, not words [Weil]
We cannot equally respect what is unequal, so equal respect needs a shared ground [Weil]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Friendship is a virtue, not a state we should dream of [Weil]
Friendship is partly universal - the love of a person is like the ideal of loving everyone [Weil]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
My neighbour's pleasure can't be an end for me [Weil]
23. Ethics / F. Existentialism / 2. Nihilism
It is absurd to say that evil proves life is worthless. If it were, why would evil matter? [Weil]
23. Ethics / F. Existentialism / 4. Boredom
Monotony is beautiful as a reflection of eternity, or atrocious as unvarying perpetuity [Weil]
Life needs risks to avoid sickly boredom [Weil]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
The most important human need is to have multiple roots [Weil]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
The need for order stands above all others, and is understood via the other needs [Weil]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Obligations only bind individuals, not collectives [Weil]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
Obedience to an illegitimate ruler is a nightmare [Weil]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The real will of the cooperative will replace the 'will of the people' [Marx]
24. Political Theory / B. Nature of a State / 4. Citizenship
People can't be citizens in public life if they are oppressed in economic life [Weil]
A citizen should be able to understand the whole of society [Weil]
A citizen is defined by their subjection to the laws [Weil]
Even the poorest should feel collective ownership, and participation in grand display [Weil]
We all need to partipate in public tasks, and take some initiative [Weil]
24. Political Theory / B. Nature of a State / 5. Culture
Culture is an instrument for creating an ongoing succession of teachers [Weil]
24. Political Theory / C. Ruling a State / 1. Social Power
In oppressive societies the scope of actual control is extended by a religion of power [Weil]
Force is what turns man into a thing, and ultimately into a corpse [Weil]
Social order is equilibrium of forces, which must be corrected when imbalanced [Weil]
There is no oppression, or oppressive class; there is only an oppressive society [Weil]
People in power always try to increase their power [Weil]
The essence of power is illusory prestige [Weil]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
A lifelong head of society should only be a symbol, not a ruler [Weil]
24. Political Theory / C. Ruling a State / 4. Changing the State / a. Centralisation
No central authority can initiate decentralisation [Weil]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
Spontaneous movements are powerless against organised repression [Weil]
After a bloody revolution the group which already had the power comes to the fore [Weil]
Atheistic materialism must be revolutionary, because its good is in the future [Weil]
Theory is as much a part of a revolution as material force is [Marx]
In moving from capitalism to communism a revolutionary dictatorship of the proletariat is needed [Marx]
The middle class gain freedom through property, but workers can only free all of humanity [Marx, by Singer]
24. Political Theory / D. Ideologies / 1. Ideology
A group is only dangerous if it endorses an abstract entity [Weil]
24. Political Theory / D. Ideologies / 2. Anarchism
Decentralisation is only possible by co-operation between strong and weak - which is absurd [Weil]
Our only social duty is to try to limit evil [Weil]
Anarchists thought (hopelessly) that empowering the oppressed would end evil [Weil]
24. Political Theory / D. Ideologies / 3. Conservatism
We need both equality (to attend to human needs) and hierarchy (as a scale of responsibilities) [Weil]
National leaders want to preserve necessary order - but always the existing order [Weil]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Party politics in a democracy can't avoid an anti-democratic party [Weil]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
True democracy is the subordination of society to the individual [Weil]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
Only individual people of good will can achieve social progress [Weil]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
Liberal freedom is the right to be separate, and ignores the union of man with man [Marx]
In the least evil societies people can think, control community life, and be autonomous [Weil]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Liberals want the right to be separate, rather than for people to be united [Marx]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Early Marx anticipates communitarian objections to liberalism [Marx, by Oksala]
24. Political Theory / D. Ideologies / 8. Socialism
Socialism tends to make a proletariat of the whole population [Weil]
It is not more money which the wretched members of society need [Weil]
24. Political Theory / D. Ideologies / 9. Communism
Man is dominated by money, which is the essence of his alienation [Marx]
From each according to his ability, to each according to his need [Marx]
Freedom is making the state subordinate to its society [Marx]
By saying the material dialectic of history aspires to the best, Marx agreed with capitalism [Weil on Marx]
False consciousness results from concealment by the superstructure [Marx, by Singer]
Marx says force is everything, and that the weak will become strong, while remaining the weak [Weil on Marx]
Must production determine superstructure, or could it be the other way round? [Singer on Marx]
Marx rejected equal rights because they never actually treat people as equals [Marx, by Kymlicka]
Even decently paid workers still have their produce bought with money stolen from them [Marx]
People who only have their labour power are the slaves of those permitting them to work [Marx]
The problem of the collective is not suppression of persons, but persons erasing themselves [Weil]
The collective is the one and only object of false idolatry [Weil]
Freedom only comes when labour is no longer necessary [Marx]
24. Political Theory / D. Ideologies / 11. Capitalism
The handmill gives feudalism, the steam mill capitalism [Marx]
The essence of capitalism is the subordination of people to things [Marx, by Weil]
Capitalism changes the world, by socialising the idea of a commodity [Marx, by Bowie]
Marx thought capitalism was partly liberating, and could make labour and ownership more humane [Marx, by Bowie]
Marx showed that capitalist oppression, because of competition, is unstoppable [Weil]
Once money is the main aim, society needs everyone to think wealth is possible [Weil]
The capitalists neglect the people and the nation, and even their own interests [Weil]
24. Political Theory / D. Ideologies / 14. Nationalism
National prestige consists of behaving as if you could beat the others in a war [Weil]
Charity is the only love, and you can feel that for a country (a place with traditions), but not a nation [Weil]
25. Social Practice / A. Freedoms / 1. Slavery
If effort is from necessity rather than for a good, it is slavery [Weil]
The pleasure of completing tasks motivates just as well as the whip of slavery [Weil]
25. Social Practice / A. Freedoms / 2. Freedom of belief
Bourgeois 'freedom of conscience' just tolerates all sorts of religious intolerance [Marx]
25. Social Practice / A. Freedoms / 3. Free speech
Deliberate public lying should be punished [Weil]
25. Social Practice / A. Freedoms / 6. Political freedom
We have liberty in the space between nature and accepted authority [Weil]
25. Social Practice / B. Equalities / 1. Grounds of equality
Relationships depend on equality, so unequal treatment kills them [Weil]
People absurdly claim an equal share of things which are essentially privileged [Weil]
By making money the sole human measure, inequality has become universal [Weil]
Equality is the result of unlimited freedom [Weil]
25. Social Practice / B. Equalities / 4. Economic equality
Inequality could easily be mitigated, if it were not for the struggle for power [Weil]
25. Social Practice / C. Rights / 1. Basis of Rights
Marxists say liberal rights are confrontational, and liberal equality is a sham [Marx, by Wolff,J]
Rights are asserted contentiously, and need the backing of force [Weil]
Giving centrality to rights stifles all impulses of charity [Weil]
People have duties, and only have rights because of the obligations of others to them [Weil]
25. Social Practice / C. Rights / 4. Property rights
People need personal and collective property, and a social class lacking property is shameful [Weil]
25. Social Practice / D. Justice / 1. Basis of justice
Only people who understand force, and don't respect it, are capable of justice [Weil]
The spirit of justice needs the full attention of truth, and that attention is love [Weil]
Justice (concerning harm) is distinct from rights (concerning inequality) [Weil]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
To punish people we must ourselves be innocent - but that undermines the desire to punish [Weil]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
The only thing in society worse than crime is repressive justice [Weil]
Crime should be punished, to bring the perpetrator freely back to morality [Weil]
Punishment aims at the good for men who don't desire it [Weil]
25. Social Practice / E. Policies / 1. War / a. Just wars
Modern wars are fought in the name of empty words which are given capital letters [Weil]
25. Social Practice / E. Policies / 1. War / b. Justice in war
When war was a profession, customary morality justified any act of war [Weil]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
The soldier-civilian distinction should be abolished; every citizen is committed to a war [Weil]
25. Social Practice / E. Policies / 1. War / e. Peace
War is perpetuated by its continual preparations [Weil]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Education is essentially motivation [Weil]
25. Social Practice / E. Policies / 5. Education / d. Study of history
Dividing history books into separate chapters is disastrous [Weil]
History is scientific when it relies on accurate documents [Weil]
25. Social Practice / F. Life Issues / 4. Suicide
Even if a drowning man is doomed, he should keep swimming to the last [Weil]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
The past is known to us but unreachable - a perfect image of eternal, supernatural reality [Weil]
27. Natural Reality / D. Time / 3. Parts of Time / e. Present moment
If we ignore all our thoughts of the past and the future, there is nothing left of the present [Weil]
28. God / A. Divine Nature / 2. Divine Nature
As the highest value, God cannot be proved [Weil]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
The only choice is between supernatural good, or evil [Weil]
Attention to a transcendent reality motivates a duty to foster the good of humanity [Weil]
28. God / B. Proving God / 1. Proof of God
My love makes me believe in God; the inconceivability of this God makes me disbelieve [Weil]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The only legitimate proof of God by order derives from beauty [Weil]
29. Religion / B. Monotheistic Religion / 5. Bible
The cruelty of the Old Testament put me off Christianity [Weil]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religious feeling is social in origin [Marx]
We must leave on one side the ordinary 'consolations' of religion [Weil]
Revolution (not religion) is the opium of the people [Weil]
Religion should quietly suffuse all human life with its light [Weil]
Religion is the opium of the people, and real happiness requires its abolition [Marx]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
I attach little importance to immortality, which is an undecidable fact, and irrelevant to us [Weil]
We just see immortality as prolongation of life, making death meaningless [Weil]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
The soul is the intrinsic value of a human [Weil]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
If the world lacked evil, then the evil would be in our desires, which would be worse [Weil]
29. Religion / D. Religious Issues / 3. Problem of Evil / d. Natural Evil
Without worldly affliction, we'd think this is paradise [Weil]