33 ideas
9271 | Human knowledge may not produce well-being; the examined life may not be worth living [Gray] |
23728 | Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M] |
23744 | Defining a set of things by paradigms doesn't pin them down enough [Smith,M] |
9275 | Knowledge does not need minds or nervous systems; it is found in all living things [Gray] |
9276 | The will hardly ever does anything; most of our life just happens to us [Gray] |
23743 | Capturing all the common sense facts about rationality is almost impossible [Smith,M] |
23739 | Goals need desires, and so only desires can motivate us [Smith,M] |
23724 | A pure desire could be criticised if it were based on a false belief [Smith,M] |
23736 | A person can have a desire without feeling it [Smith,M] |
23723 | In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M] |
23735 | Subjects may be fallible about the desires which explain their actions [Smith,M] |
23738 | Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M] |
23742 | If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M] |
23746 | Objective reasons to act might be the systematic desires of a fully rational person [Smith,M] |
23733 | Motivating reasons are psychological, while normative reasons are external [Smith,M] |
23740 | Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M] |
23745 | We cannot expect even fully rational people to converge on having the same desires for action [Smith,M] |
23731 | 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M] |
23732 | A person could make a moral judgement without being in any way motivated by it [Smith,M] |
23729 | Moral internalism says a judgement of rightness is thereby motivating [Smith,M] |
23730 | 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M] |
23727 | Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M] |
23741 | Is valuing something a matter of believing or a matter of desiring? [Smith,M] |
5954 | All inventions of the mind aim at pleasure, and those that don't are worthless [Metrodorus of Lamp., by Plutarch] |
9278 | Nowadays we identify the free life with the good life [Gray] |
9280 | Over forty percent of the Earth's living tissue is human [Gray] |
23061 | Free atheism should start by questioning its faith in humanity [Gray] |
23057 | Gnosticism has a supreme creator God, giving way to a possibly hostile Demiurge [Gray] |
23056 | Judaism only became monotheistic around 550 BCE [Gray] |
9279 | What was our original sin, and how could Christ's suffering redeem it? [Gray] |
9272 | Without Christianity we lose the idea that human history has a meaning [Gray] |
23055 | Christians introduced the idea that a religion needs a creed [Gray] |
23058 | Buddhism has no divinity or souls, and the aim is to lose the illusion of a self [Gray] |