20 ideas
11970 | Logicians like their entities to exhibit a maximum degree of purity [Kaplan] |
11989 | For Russell, expressions dependent on contingent circumstances must be eliminated [Kaplan] |
11969 | Models nicely separate particulars from their clothing, and logicians often accept that metaphysically [Kaplan] |
11971 | The simplest solution to transworld identification is to adopt bare particulars [Kaplan] |
11973 | Unusual people may have no counterparts, or several [Kaplan] |
11972 | Essence is a transworld heir line, rather than a collection of properties [Kaplan] |
11990 | 'Haecceitism' says that sameness or difference of individuals is independent of appearances [Kaplan] |
9668 | 'Haecceitism' is common thisness under dissimilarity, or distinct thisnesses under resemblance [Kaplan] |
11991 | If quantification into modal contexts is legitimate, that seems to imply some form of haecceitism [Kaplan] |
5673 | If we have a pain, we are strongly aware of the bodily self [Cassam] |
5670 | Knowledge of thoughts covers both their existence and their contents [Cassam] |
5671 | Outer senses are as important as introspection in the acquisition of self-knowledge [Cassam] |
5672 | Is there a mode of self-awareness that isn't perception, and could it give self-knowledge? [Cassam] |
5675 | Neither self-consciousness nor self-reference require self-knowledge [Cassam] |
5674 | We can't introspect ourselves as objects, because that would involve possible error [Cassam] |
11967 | Sentences might have the same sense when logically equivalent - or never have the same sense [Kaplan] |
14080 | Are causal descriptions part of the causal theory of reference, or are they just metasemantic? [Kaplan, by Schaffer,J] |
14894 | Indexicals have a 'character' (the standing meaning), and a 'content' (truth-conditions for one context) [Kaplan, by Macià/Garcia-Carpentiro] |
14700 | 'Content' gives the standard modal profile, and 'character' gives rules for a context [Kaplan, by Schroeter] |
5954 | All inventions of the mind aim at pleasure, and those that don't are worthless [Metrodorus of Lamp., by Plutarch] |