Combining Philosophers

All the ideas for Michael Devitt, Arthur C. Danto and Hastings Rashdall

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22 ideas

8. Modes of Existence / D. Universals / 1. Universals
8502 Realism doesn't explain 'a is F' any further by saying it is 'a has F-ness' [Devitt]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
8503 The particular/universal distinction is unhelpful clutter; we should accept 'a is F' as basic [Devitt]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
8501 Quineans take predication about objects as basic, not reference to properties they may have [Devitt]
9. Objects / D. Essence of Objects / 10. Essence as Species
17368 Essentialism concerns the nature of a group, not its category [Devitt]
17370 Things that gradually change, like species, can still have essences [Devitt]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
9354 Why should necessities only be knowable a priori? That Hesperus is Phosporus is known empirically [Devitt]
19565 How could the mind have a link to the necessary character of reality? [Devitt]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
9353 We explain away a priori knowledge, not as directly empirical, but as indirectly holistically empirical [Devitt]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
9356 The idea of the a priori is so obscure that it won't explain anything [Devitt]
19564 Some knowledge must be empirical; naturalism implies that all knowledge is like that [Devitt]
16. Persons / B. Nature of the Self / 2. Ethical Self
1457 Morality requires a minimum commitment to the self [Rashdall]
21. Aesthetics / B. Nature of Art / 6. Art as Institution
20328 A thing is only seen as art in an 'artworld', which has a theory and a history [Danto]
20441 An ordinary object can be a work of art, but only if some theory of art supports it [Danto]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
6674 All moral judgements ultimately concern the value of ends [Rashdall]
23. Ethics / E. Utilitarianism / 6. Ideal Utilitarianism
6673 Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
17371 Some kinds are very explanatory, but others less so, and some not at all [Devitt]
27. Natural Reality / G. Biology / 5. Species
17369 We name species as small to share properties, but large enough to yield generalisations [Devitt]
17367 Species are phenetic, biological, niche, or phylogenetic-cladistic [Devitt, by PG]
17372 The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt]
17373 Species pluralism says there are several good accounts of what a species is [Devitt]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
1458 Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall]
1459 Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG]