36 ideas
| 6319 | Wise people choose inaction and silence [Laozi (Lao Tzu)] |
| 6325 | One who knows does not speak; one who speaks does not know [Laozi (Lao Tzu)] |
| 6321 | Vulgar people are alert; I alone am muddled [Laozi (Lao Tzu)] |
| 23728 | Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M] |
| 23744 | Defining a set of things by paradigms doesn't pin them down enough [Smith,M] |
| 18491 | The idea of 'making' can be mere conceptual explanation (like 'because') [Künne] |
| 6328 | To know yet to think that one does not know is best [Laozi (Lao Tzu)] |
| 6323 | Pursuit of learning increases activity; the Way decreases it [Laozi (Lao Tzu)] |
| 23743 | Capturing all the common sense facts about rationality is almost impossible [Smith,M] |
| 6331 | Truth is not beautiful; beautiful speech is not truthful [Laozi (Lao Tzu)] |
| 23739 | Goals need desires, and so only desires can motivate us [Smith,M] |
| 23724 | A pure desire could be criticised if it were based on a false belief [Smith,M] |
| 23736 | A person can have a desire without feeling it [Smith,M] |
| 23723 | In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M] |
| 23735 | Subjects may be fallible about the desires which explain their actions [Smith,M] |
| 23738 | Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M] |
| 23742 | If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M] |
| 23746 | Objective reasons to act might be the systematic desires of a fully rational person [Smith,M] |
| 23733 | Motivating reasons are psychological, while normative reasons are external [Smith,M] |
| 23740 | Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M] |
| 23745 | We cannot expect even fully rational people to converge on having the same desires for action [Smith,M] |
| 23731 | 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M] |
| 23732 | A person could make a moral judgement without being in any way motivated by it [Smith,M] |
| 23729 | Moral internalism says a judgement of rightness is thereby motivating [Smith,M] |
| 23730 | 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M] |
| 23727 | Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M] |
| 23741 | Is valuing something a matter of believing or a matter of desiring? [Smith,M] |
| 6330 | One with no use for life is wiser than one who values it [Laozi (Lao Tzu)] |
| 6327 | Do good to him who has done you an injury [Laozi (Lao Tzu)] |
| 23402 | The highest virtue is achieved without effort [Laozi (Lao Tzu)] |
| 6324 | To gain in goodness, treat as good those who are good, and those who are not [Laozi (Lao Tzu)] |
| 6322 | There is no crime greater than having too many desires [Laozi (Lao Tzu)] |
| 6320 | The best rulers are invisible, the next admired, the next feared, and the worst are exploited [Laozi (Lao Tzu)] |
| 6329 | People are hard to govern because authorities love to do things [Laozi (Lao Tzu)] |
| 6326 | The better known the law, the more criminals there are [Laozi (Lao Tzu)] |
| 23401 | A military victory is not a thing of beauty [Laozi (Lao Tzu)] |