35 ideas
6259 | Why can't a wise man doubt everything? [Montaigne] |
6263 | No wisdom could make us comfortably walk a wide beam if it was high in the air [Montaigne] |
23122 | Montaigne was the founding father of liberalism [Montaigne, by Gopnik] |
21459 | Kant halted rationalism, and forced empiricists to worry about foundations [Gardner] |
21463 | Hamann, Herder and Jacobi were key opponents of the Enlightenment [Gardner] |
21460 | Only Kant and Hegel have united nature, morals, politics, aesthetics and religion [Gardner] |
21443 | Transcendental proofs derive necessities from possibilities (e.g. possibility of experiencing objects) [Gardner] |
6258 | Virtue is the distinctive mark of truth, and its greatest product [Montaigne] |
21444 | Modern geoemtry is either 'pure' (and formal), or 'applied' (and a posteriori) [Gardner] |
21453 | Leibnizian monads qualify as Kantian noumena [Gardner] |
6262 | We lack some sense or other, and hence objects may have hidden features [Montaigne] |
6260 | Sceptics say there is truth, but no means of making or testing lasting judgements [Montaigne] |
6261 | The soul is in the brain, as shown by head injuries [Montaigne] |
8108 | Aesthetics presupposes a distinctive sort of experience, and a unified essence for art [Gardner] |
8112 | Art works originate in the artist's mind, and appreciation is re-creating this mental object [Gardner] |
8111 | Aesthetic objectivists must explain pleasure being essential, but not in the object [Gardner] |
7496 | Rules and duties are based on the will, as that is all we control [Montaigne] |
8109 | Aesthetic judgements necessarily require first-hand experience, unlike moral judgements [Gardner] |
7495 | Apart from the fear, dying is an easy duty [Montaigne] |
22269 | We must fight fiercely to hang on to the few pleasures which survive into old age [Montaigne] |
20482 | Virtue inspires Stoics, but I want a good temperament [Montaigne] |
20480 | There is not much point in only becoming good near the end of your life [Montaigne] |
20481 | Nothing we say can be worse than unsaying it in the face of authority [Montaigne] |
20479 | People at home care far more than soldiers risking death about the outcome of wars [Montaigne] |
8388 | Causation is either direct realism, Humean reduction, non-Humean reduction or theoretical realism [Tooley] |
8389 | Causation distinctions: reductionism/realism; Humean/non-Humean states; observable/non-observable [Tooley] |
8416 | Reductionists can't explain accidents, uninstantiated laws, probabilities, or the existence of any laws [Tooley] |
8393 | We can only reduce the direction of causation to the direction of time if we are realist about the latter [Tooley] |
8390 | Causation is directly observable in pressure on one's body, and in willed action [Tooley] |
8418 | Quantum physics suggests that the basic laws of nature are probabilistic [Tooley] |
8392 | Probabilist laws are compatible with effects always or never happening [Tooley] |
8399 | The actual cause may not be the most efficacious one [Tooley] |
8391 | In counterfactual worlds there are laws with no instances, so laws aren't supervenient on actuality [Tooley] |
8394 | Explaining causation in terms of laws can't explain the direction of causation [Tooley] |
8398 | Causation is a concept of a relation the same in all worlds, so it can't be a physical process [Tooley] |