Combining Philosophers

All the ideas for Michael V. Wedin, Democritus (attrib) and Nicholas Rescher

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30 ideas

2. Reason / A. Nature of Reason / 7. Status of Reason
501 Reason is a more powerful persuader than gold [Democritus (attr)]
7. Existence / B. Change in Existence / 2. Processes
22626 Process philosophy insists that processes are not inferior in being to substances [Rescher]
8. Modes of Existence / B. Properties / 3. Types of Properties
12354 A 'categorial' property is had by virtue of being or having an item from a category [Wedin]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
12358 Substance is a principle and a kind of cause [Wedin]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
12346 Form explains why some matter is of a certain kind, and that is explanatory bedrock [Wedin]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
10650 In the military, persons are parts of parts of large units, but not parts of those large units [Rescher]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
514 Beauty is merely animal without intelligence [Democritus (attr)]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
525 Behave well when alone, and feel shame in you own eyes [Democritus (attr)]
22. Metaethics / B. Value / 2. Values / d. Health
502 Good breeding in men means having a good character [Democritus (attr)]
22. Metaethics / B. Value / 2. Values / g. Love
507 Virtuous love consists of decorous desire for the beautiful [Democritus (attr)]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
505 Good and true are the same for everyone, but pleasures differ [Democritus (attr)]
521 We should only choose pleasures which are concerned with the beautiful [Democritus (attr)]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
508 Only accept beneficial pleasures [Democritus (attr)]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
520 The great pleasures come from the contemplation of noble works [Democritus (attr)]
522 Moderation brings more pleasures, and so increases pleasure [Democritus (attr)]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
506 Immoderate desire is the mark of a child, not an adult [Democritus (attr)]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
523 It is as brave to master pleasure as to overcome the enemy [Democritus (attr)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
497 Be virtuous from duty, not from fear [Democritus (attr)]
518 A bad life is just a drawn-out death [Democritus (attr)]
503 Virtue doesn't just avoid evil, but also doesn't desire it [Democritus (attr)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
499 Repentance of shameful deeds is salvation [Democritus (attr)]
524 Virtue comes more from practice than from nature [Democritus (attr)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / i. Absolute virtues
519 One must avoid even speaking of evil deeds [Democritus (attr)]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
500 The wrongdoer is more unfortunate than the person wronged [Democritus (attr)]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
1539 The endless desire for money is a crueller slavery than poverty [Democritus (attr)]
526 Small appetite makes poverty equal to wealth [Democritus (attr)]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
511 It is better to have one intelligent friend than many unintelligent [Democritus (attr)]
23. Ethics / D. Deontological Ethics / 2. Duty
498 It is a great thing, when one is in adversity, to think of duty [Democritus (attr)]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
1541 It is better to be poor in a democracy than be rich without freedom [Democritus (attr)]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
20365 We only see points in motion, and thereby infer movement [Rescher]