Combining Philosophers

All the ideas for Michael Walzer, David E. Cooper and W Kneale / M Kneale

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42 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / f. Axiom of Infinity V
The axiom of infinity is not a truth of logic, and its adoption is an abandonment of logicism [Kneale,W and M]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
If 'Queen of England' does not refer if there is no queen, its meaning can't refer if there is one [Cooper,DE]
7. Existence / E. Categories / 5. Category Anti-Realism
If some peoples do not have categories like time or cause, they can't be essential features of rationality [Cooper,DE]
13. Knowledge Criteria / E. Relativism / 5. Language Relativism
If it is claimed that language correlates with culture, we must be able to identify the two independently [Cooper,DE]
A person's language doesn't prove their concepts, but how are concepts deduced apart from language? [Cooper,DE]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
Many sentences set up dispositions which are irrelevant to the meanings of the sentences [Cooper,DE]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
I can meaningfully speculate that humans may have experiences currently impossible for us [Cooper,DE]
The verification principle itself seems neither analytic nor verifiable [Cooper,DE]
19. Language / A. Nature of Meaning / 6. Meaning as Use
Most people know how to use the word "Amen", but they do not know what it means [Cooper,DE]
'How now brown cow?' is used for elocution, but this says nothing about its meaning [Cooper,DE]
19. Language / B. Reference / 1. Reference theories
Reference need not be a hit-or-miss affair [Cooper,DE]
Any thesis about reference is also a thesis about what exists to be referred to [Cooper,DE]
19. Language / C. Assigning Meanings / 3. Predicates
If predicates name things, that reduces every sentence to a mere list of names [Cooper,DE]
19. Language / E. Analyticity / 2. Analytic Truths
An analytic truth is one which becomes a logical truth when some synonyms have been replaced [Cooper,DE]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Criminal responsibility can be fully assigned to each member of a group [Walzer]
20. Action / C. Motives for Action / 5. Action Dilemmas / b. Double Effect
Double Effect needs a double intention - to achieve the good, and minimise the evil [Walzer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Deep ethical theory is very controversial, but we have to live with higher ethical practice [Walzer]
24. Political Theory / A. Basis of a State / 4. Original Position / b. Veil of ignorance
You can't distribute goods from behind a veil, because their social meaning is unclear [Walzer, by Tuckness/Wolf]
25. Social Practice / B. Equalities / 2. Political equality
Complex equality restricts equalities from spilling over, like money influencing politics and law [Walzer, by Tuckness/Wolf]
25. Social Practice / B. Equalities / 4. Economic equality
Equality is complex, with different spheres of equality where different principles apply [Walzer, by Swift]
25. Social Practice / C. Rights / 1. Basis of Rights
If whole states possess rights, there can be social relations between states [Walzer]
25. Social Practice / E. Policies / 1. War / a. Just wars
States can rightly pre-empt real and serious threats [Walzer]
Just wars are self-defence, or a rightful intercession in another's troubles [Walzer]
The aim of reprisals is to enforce the rules of war [Walzer]
Reprisal is defensible, as an alternative to war [Walzer]
With nuclear weapons we have a permanent supreme emergency (which is unstable) [Walzer]
States need not endure attacks passively, and successful reprisals are legitimate [Walzer]
Nuclear bombs are not for normal war; they undermine the 'just war', with a new morality [Walzer]
Even non-violent intrusive acts between states count as aggression, if they justify resistance [Walzer]
The only good reason for fighting is in defence of rights [Walzer]
25. Social Practice / E. Policies / 1. War / b. Justice in war
For moral reasons, a just war must be a limited war [Walzer]
Napoleon said 'I don't care about the deaths of a million men' [Walzer]
Jus ad bellum and Jus in bello are independent; unjust wars can be fought in a just way [Walzer]
25. Social Practice / E. Policies / 1. War / c. Combatants
The duties and moral status of loyal and obedient soldiers is the same in defence and aggression [Walzer]
We can't blame soldiers for anything they do which clearly promotes victory [Walzer]
Rejecting Combatant Equality allows just soldiers to be harsher, even to the extreme [Walzer]
Kidnapped sailors and volunteers have different obligations to the passengers [Walzer]
Even aggressor soldiers are not criminals, so they have equal rights with their opponents [Walzer]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
Soldiers will only protect civilians if they feel safe from them [Walzer]
What matters in war is unacceptable targets, not unacceptable weapons [Walzer]
If the oppressor is cruel, nonviolence is either surrender, or a mere gesture [Walzer]
25. Social Practice / E. Policies / 1. War / e. Peace
We can only lead war towards peace if we firmly enforce the rules of war [Walzer]