38 ideas
6259 | Why can't a wise man doubt everything? [Montaigne] |
6263 | No wisdom could make us comfortably walk a wide beam if it was high in the air [Montaigne] |
23122 | Montaigne was the founding father of liberalism [Montaigne, by Gopnik] |
18405 | A 'teepee' argument has several mutually supporting planks to it [Cappelen/Dever] |
6258 | Virtue is the distinctive mark of truth, and its greatest product [Montaigne] |
20100 | Classical liberalism seeks freedom of opinion, of private life, of expression, and of property [Micklethwait/Wooldridge] |
6262 | We lack some sense or other, and hence objects may have hidden features [Montaigne] |
6260 | Sceptics say there is truth, but no means of making or testing lasting judgements [Montaigne] |
6261 | The soul is in the brain, as shown by head injuries [Montaigne] |
18422 | Prioprioception focuses on your body parts, not on your self, or indexicality [Cappelen/Dever] |
18425 | We can acquire self-knowledge with mirrors, not just with proprioception and introspection [Cappelen/Dever] |
18421 | Proprioception is only immune from error if you are certain that it represents the agent [Cappelen/Dever] |
18419 | Folk Functionalism is a Ramsification of our folk psychology [Cappelen/Dever] |
18404 | It is assumed that indexical content is needed to represent the perspective of perception [Cappelen/Dever] |
18407 | Indexicality is not significantly connected to agency [Cappelen/Dever] |
18427 | If some of our thought is tied to its context, it will be hard to communicate it [Cappelen/Dever] |
18426 | All information is objective, and purely indexical information is not much use [Cappelen/Dever] |
18428 | You don't remember your house interior just from an experienced viewpoint [Cappelen/Dever] |
18429 | Our beliefs and desires are not organised around ourselves, but around the world [Cappelen/Dever] |
18413 | Fregeans can't agree on what 'senses' are [Cappelen/Dever] |
18417 | Possible worlds accounts of content are notoriously coarse-grained [Cappelen/Dever] |
18408 | Indexicals are just non-constant in meaning, and don't involve any special concepts [Cappelen/Dever] |
18414 | Fregeans say 'I' differs in reference, so it must also differ in sense [Cappelen/Dever] |
18423 | All indexicals can be expressed non-indexically [Cappelen/Dever] |
18406 | The basic Kaplan view is that there is truth-conditional content, and contextual character [Cappelen/Dever] |
18411 | It is proposed that a huge range of linguistic items are context-sensitive [Cappelen/Dever] |
18420 | We deny that action involves some special class of beliefs [Cappelen/Dever] |
7496 | Rules and duties are based on the will, as that is all we control [Montaigne] |
7495 | Apart from the fear, dying is an easy duty [Montaigne] |
22269 | We must fight fiercely to hang on to the few pleasures which survive into old age [Montaigne] |
20482 | Virtue inspires Stoics, but I want a good temperament [Montaigne] |
20480 | There is not much point in only becoming good near the end of your life [Montaigne] |
20097 | The welfare state aims at freedom from want, and equality of opportunity [Micklethwait/Wooldridge] |
20099 | For communists history is driven by the proletariat [Micklethwait/Wooldridge] |
20098 | Fans of economic freedom claim that capitalism is self-correcting [Micklethwait/Wooldridge] |
20481 | Nothing we say can be worse than unsaying it in the face of authority [Montaigne] |
20096 | Roman law entrenched property rights [Micklethwait/Wooldridge] |
20479 | People at home care far more than soldiers risking death about the outcome of wars [Montaigne] |