Combining Philosophers

All the ideas for Micklethwait,J/Wooldridge,A, Tertullian and Verity Harte

expand these ideas     |    start again     |     specify just one area for these philosophers


14 ideas

2. Reason / F. Fallacies / 7. Ad Hominem
An ad hominem refutation is reasonable, if it uses the opponent's assumptions [Harte,V]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Mereology began as a nominalist revolt against the commitments of set theory [Harte,V]
5. Theory of Logic / A. Overview of Logic / 5. First-Order Logic
Classical liberalism seeks freedom of opinion, of private life, of expression, and of property [Micklethwait/Wooldridge]
7. Existence / B. Change in Existence / 1. Nature of Change
Traditionally, the four elements are just what persists through change [Harte,V]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
Mereology treats constitution as a criterion of identity, as shown in the axiom of extensionality [Harte,V]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
What exactly is a 'sum', and what exactly is 'composition'? [Harte,V]
If something is 'more than' the sum of its parts, is the extra thing another part, or not? [Harte,V]
The problem with the term 'sum' is that it is singular [Harte,V]
24. Political Theory / D. Ideologies / 8. Socialism
The welfare state aims at freedom from want, and equality of opportunity [Micklethwait/Wooldridge]
24. Political Theory / D. Ideologies / 9. Communism
For communists history is driven by the proletariat [Micklethwait/Wooldridge]
24. Political Theory / D. Ideologies / 11. Capitalism
Fans of economic freedom claim that capitalism is self-correcting [Micklethwait/Wooldridge]
25. Social Practice / C. Rights / 4. Property rights
Roman law entrenched property rights [Micklethwait/Wooldridge]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]