19 ideas
| 13737 | The empiricist says that metaphysics is meaningless, rather than false [Schlick] |
| 7760 | Russell only uses descriptions attributively, and Strawson only referentially [Donnellan, by Lycan] |
| 5811 | A definite description can have a non-referential use [Donnellan] |
| 5812 | Definite descriptions are 'attributive' if they say something about x, and 'referential' if they pick x out [Donnellan] |
| 5814 | 'The x is F' only presumes that x exists; it does not actually entail the existence [Donnellan] |
| 19284 | Asserting a necessity just expresses our inability to imagine it is false [Blackburn] |
| 14629 | If we are told the source of necessity, this seems to be a regress if the source is not already necessary [Blackburn] |
| 14529 | If something underlies a necessity, is that underlying thing necessary or contingent? [Blackburn, by Hale/Hoffmann,A] |
| 6451 | Visual sense data are an inner picture show which represents the world [Blackburn] |
| 2866 | A true belief might be based on a generally reliable process that failed on this occasion [Blackburn] |
| 10435 | A definite description 'the F' is referential if the speaker could thereby be referring to something not-F [Donnellan, by Sainsbury] |
| 10451 | Donnellan is unclear whether the referential-attributive distinction is semantic or pragmatic [Bach on Donnellan] |
| 5813 | A description can successfully refer, even if its application to the subject is not believed [Donnellan] |
| 5815 | Whether a definite description is referential or attributive depends on the speaker's intention [Donnellan] |
| 23996 | Akrasia is intelligible in hindsight, when we revisit our previous emotions [Blackburn] |
| 11911 | Some philosophers always want more from morality; for others, nature is enough [Blackburn] |
| 2864 | The main objection to intuitionism in ethics is that intuition is a disguise for prejudice or emotion [Blackburn] |
| 2865 | Critics of prescriptivism observe that it is consistent to accept an ethical verdict but refuse to be bound by it [Blackburn] |
| 23223 | The word 'respect' ranges from mere non-interference to the highest levels of reverence [Blackburn] |