71 ideas
8013 | In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre] |
8021 | The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre] |
8060 | In the 17th-18th centuries morality offered a cure for egoism, through altruism [MacIntyre] |
8053 | Twentieth century social life is re-enacting eighteenth century philosophy [MacIntyre] |
8047 | Philosophy has been marginalised by its failure in the Enlightenment to replace religion [MacIntyre] |
17651 | Without words or other symbols, we have no world [Goodman] |
8062 | Proof is a barren idea in philosophy, and the best philosophy never involves proof [MacIntyre] |
17652 | Truth is irrelevant if no statements are involved [Goodman] |
15510 | Classes are a host of ethereal, platonic, pseudo entities [Goodman] |
9920 | Two objects can apparently make up quite distinct arrangements in sets [Goodman, by Burgess/Rosen] |
10657 | The counties of Utah, and the state, and its acres, are in no way different [Goodman] |
12394 | If the result is bad, we change the rule; if we like the rule, we reject the result [Goodman] |
17699 | Variables are auxiliary notions, and not part of the 'eternal' essence of logic [Schönfinkel] |
17656 | Being primitive or prior always depends on a constructional system [Goodman] |
17661 | We don't recognise patterns - we invent them [Goodman] |
17659 | Reality is largely a matter of habit [Goodman] |
17657 | We build our world, and ignore anything that won't fit [Goodman] |
17654 | A world can be full of variety or not, depending on how we sort it [Goodman] |
14292 | Dispositions seem more ethereal than behaviour; a non-occult account of them would be nice [Goodman] |
7956 | If all and only red things were round things, we would need to specify the 'respect' of the resemblance [Goodman, by Macdonald,C] |
7957 | Without respects of resemblance, we would collect blue book, blue pen, red pen, red clock together [Goodman, by Macdonald,C] |
7952 | If we apply the same word to different things, it is only because we are willing to do so [Goodman, by Macdonald,C] |
17653 | Things can only be judged the 'same' by citing some respect of sameness [Goodman] |
12191 | Counterfactuals are true if logical or natural laws imply the consequence [Goodman, by McFetridge] |
8052 | To find empiricism and science in the same culture is surprising, as they are really incompatible [MacIntyre] |
17660 | Discovery is often just finding a fit, like a jigsaw puzzle [Goodman] |
10356 | Relativism can be seen as about the rationality of different cultural traditions [MacIntyre, by Kusch] |
8057 | Unpredictability doesn't entail inexplicability, and predictability doesn't entail explicability [MacIntyre] |
8054 | Social sciences discover no law-like generalisations, and tend to ignore counterexamples [MacIntyre] |
17658 | Users of digital thermometers recognise no temperatures in the gaps [Goodman] |
17650 | We lack frames of reference to transform physics, biology and psychology into one another [Goodman] |
18749 | Goodman argued that the confirmation relation can never be formalised [Goodman, by Horsten/Pettigrew] |
17646 | Goodman showed that every sound inductive argument has an unsound one of the same form [Goodman, by Putnam] |
17655 | Grue and green won't be in the same world, as that would block induction entirely [Goodman] |
8006 | When Aristotle speaks of soul he means something like personality [MacIntyre] |
21050 | I can only make decisions if I see myself as part of a story [MacIntyre] |
8056 | AI can't predict innovation, or consequences, or external relations, or external events [MacIntyre] |
20440 | Art is a referential activity, hence indefinable, but it has a set of symptoms [Goodman] |
20439 | Artistic symbols are judged by the fruitfulness of their classifications [Goodman, by Giovannelli] |
8113 | Art is like understanding a natural language, and needs a grasp of a symbol system [Goodman, by Gardner] |
20438 | A performance is only an instance of a work if there is not a single error [Goodman] |
20437 | A copy only becomes an 'instance' of an artwork if there is a system of notation [Goodman] |
8059 | The good life for man is the life spent seeking the good life for man [MacIntyre] |
8034 | We still have the appearance and language of morality, but we no longer understand it [MacIntyre] |
8036 | Unlike expressions of personal preference, evaluative expressions do not depend on context [MacIntyre] |
8049 | Moral judgements now are anachronisms from a theistic age [MacIntyre] |
8045 | The failure of Enlightenment attempts to justify morality will explain our own culture [MacIntyre] |
8051 | Mention of 'intuition' in morality means something has gone wrong with the argument [MacIntyre] |
8048 | When 'man' is thought of individually, apart from all roles, it ceases to be a functional concept [MacIntyre] |
8035 | In trying to explain the type of approval involved, emotivists are either silent, or viciously circular [MacIntyre] |
8037 | The expression of feeling in a sentence is in its use, not in its meaning [MacIntyre] |
8040 | Emotivism cannot explain the logical terms in moral discourse ('therefore', 'if..then') [MacIntyre] |
8042 | Nowadays most people are emotivists, and it is embodied in our culture [MacIntyre] |
8002 | Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre] |
8012 | The value/fact logical gulf is misleading, because social facts involve values [MacIntyre] |
8005 | 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre] |
8058 | Maybe we can only understand rules if we first understand the virtues [MacIntyre] |
7097 | Virtue is secondary to a role-figure, defined within a culture [MacIntyre, by Statman] |
8043 | Characters are the masks worn by moral philosophies [MacIntyre] |
8061 | If morality just is emotion, there are no external criteria for judging emotions [MacIntyre] |
8001 | 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre] |
8023 | My duties depend on my identity, which depends on my social relations [MacIntyre] |
8038 | Since Moore thinks the right action produces the most good, he is a utilitarian [MacIntyre] |
8022 | I am naturally free if I am not tied to anyone by a contract [MacIntyre] |
8050 | There are no natural or human rights, and belief in them is nonsense [MacIntyre] |
23080 | Liberals debate how conservative or radical to be, but don't question their basics [MacIntyre] |
8031 | Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre] |
17649 | If the world is one it has many aspects, and if there are many worlds they will collect into one [Goodman] |
4794 | We don't use laws to make predictions, we call things laws if we make predictions with them [Goodman] |
8055 | If God is omniscient, he confronts no as yet unmade decisions, so decisions are impossible [MacIntyre] |
8008 | The Bible is a story about God in which humans are incidental characters [MacIntyre] |