Combining Philosophers

All the ideas for Mozi, Earl Conee and Albert Casullo

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20 ideas

10. Modality / A. Necessity / 11. Denial of Necessity
20475 Maybe modal sentences cannot be true or false [Casullo]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
20476 If the necessary is a priori, so is the contingent, because the same evidence is involved [Casullo]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
20471 Epistemic a priori conditions concern either the source, defeasibility or strength [Casullo]
20477 The main claim of defenders of the a priori is that some justifications are non-experiential [Casullo]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
20472 Analysis of the a priori by necessity or analyticity addresses the proposition, not the justification [Casullo]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
3913 Maybe imagination is the source of a priori justification [Casullo]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / c. Defeasibility
20474 'Overriding' defeaters rule it out, and 'undermining' defeaters weaken in [Casullo]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / b. Evidentialism
19520 Evidentialism is not axiomatic; the evidence itself inclines us towards evidentialism [Conee]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
19521 If pure guesses were reliable, reliabilists would have to endorse them [Conee]
19522 More than actual reliability is needed, since I may mistakenly doubt what is reliable [Conee]
19523 Reliabilism is poor on reflective judgements about hypothetical cases [Conee]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
19555 People begin to doubt whether they 'know' when the answer becomes more significant [Conee]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / b. Invariantism
19557 Maybe low knowledge standards are loose talk; people will deny that it is 'really and truly' knowledge [Conee]
19556 Maybe knowledge has fixed standards (high, but attainable), although people apply contextual standards [Conee]
12890 That standards vary with context doesn't imply different truth-conditions for judgements [Conee]
12892 Maybe there is only one context (the 'really and truly' one) for serious discussions of knowledge [Conee]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
23395 Mohists desire wealth, population and social order as the best consequences [Mozi, by Norden]
23. Ethics / B. Contract Ethics / 2. Golden Rule
23394 If people regarded other states as they did their own, they would never attack them [Mozi]
23. Ethics / D. Deontological Ethics / 3. Universalisability
23396 Mozi condemns partiality, which is the cause of all the great harms in the world [Mozi]
23397 Those who are against impartiality still prefer impartial protectors [Mozi]