24 ideas
14508 | A 'thisness' is a thing's property of being identical with itself (not the possession of self-identity) [Adams,RM] |
14511 | There are cases where mere qualities would not ensure an intrinsic identity [Adams,RM] |
16463 | Adams says actual things have haecceities, but not things that only might exist [Adams,RM, by Stalnaker] |
14221 | Serious essentialism says everything has essences, they're not things, and they ground necessities [Shalkowski] |
14222 | Essences are what it is to be that (kind of) thing - in fact, they are the thing's identity [Shalkowski] |
12031 | Essences are taken to be qualitative properties [Adams,RM] |
14226 | We distinguish objects by their attributes, not by their essences [Shalkowski] |
14225 | Critics say that essences are too mysterious to be known [Shalkowski] |
12034 | If the universe was cyclical, totally indiscernible events might occur from time to time [Adams,RM] |
14510 | Two events might be indiscernible yet distinct, if there was a universe cyclical in time [Adams,RM] |
16455 | Black's two globes might be one globe in highly curved space [Adams,RM] |
14223 | De dicto necessity has linguistic entities as their source, so it is a type of de re necessity [Shalkowski] |
9220 | Lewis must specify that all possibilities are in his worlds, making the whole thing circular [Shalkowski, by Sider] |
14507 | Are possible worlds just qualities, or do they include primitive identities as well? [Adams,RM] |
11964 | Possible worlds are world-stories, maximal descriptions of whole non-existent worlds [Adams,RM, by Molnar] |
16451 | Adams says anti-haecceitism reduces all thisness to suchness [Adams,RM, by Stalnaker] |
11901 | Haecceitism may or may not involve some logical connection to essence [Adams,RM, by Mackie,P] |
14512 | Moderate Haecceitism says transworld identities are primitive, but connected to qualities [Adams,RM] |
12032 | Direct reference is by proper names, or indexicals, or referential uses of descriptions [Adams,RM] |
14224 | Equilateral and equiangular aren't the same, as we have to prove their connection [Shalkowski] |
23395 | Mohists desire wealth, population and social order as the best consequences [Mozi, by Norden] |
23394 | If people regarded other states as they did their own, they would never attack them [Mozi] |
23396 | Mozi condemns partiality, which is the cause of all the great harms in the world [Mozi] |
23397 | Those who are against impartiality still prefer impartial protectors [Mozi] |