15 ideas
| 3035 | Dialectic involves conversations with short questions and brief answers [Diog. Laertius] |
| 13437 | A CAR and its major PART can become identical, yet seem to have different properties [Gallois] |
| 16233 | Gallois hoped to clarify identity through time, but seems to make talk of it impossible [Hawley on Gallois] |
| 16025 | If things change they become different - but then no one thing undergoes the change! [Gallois] |
| 16026 | 4D: time is space-like; a thing is its history; past and future are real; or things extend in time [Gallois] |
| 14755 | Gallois is committed to identity with respect to times, and denial of simple identity [Gallois, by Sider] |
| 16231 | Occasional Identity: two objects can be identical at one time, and different at others [Gallois, by Hawley] |
| 16027 | If two things are equal, each side involves a necessity, so the equality is necessary [Gallois] |
| 1816 | Sceptics say demonstration depends on self-demonstrating things, or indemonstrable things [Diog. Laertius] |
| 1819 | Scepticism has two dogmas: that nothing is definable, and every argument has an opposite argument [Diog. Laertius] |
| 3064 | When sceptics say that nothing is definable, or all arguments have an opposite, they are being dogmatic [Diog. Laertius] |
| 3033 | Induction moves from some truths to similar ones, by contraries or consequents [Diog. Laertius] |
| 4377 | Intellectualism is an excessive emphasis on reasoning in moral philosophy [Burnyeat] |
| 1838 | Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition [Diog. Laertius] |
| 1769 | Cynics believe that when a man wishes for nothing he is like the gods [Diog. Laertius] |