19 ideas
| 14018 | Is Sufficient Reason self-refuting (no reason to accept it!), or is it a legitimate explanatory tool? [Bourne] |
| 20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
| 14008 | The redundancy theory conflates metalinguistic bivalence with object-language excluded middle [Bourne] |
| 14009 | It is a necessary condition for the existence of relations that both of the relata exist [Bourne] |
| 14010 | All relations between spatio-temporal objects are either spatio-temporal, or causal [Bourne] |
| 3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
| 7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
| 3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |
| 14016 | The idea of simultaneity in Special Relativity is full of verificationist assumptions [Bourne] |
| 14019 | Relativity denies simultaneity, so it needs past, present and future (unlike Presentism) [Bourne] |
| 14013 | Special Relativity allows an absolute past, future, elsewhere and simultaneity [Bourne] |
| 14015 | No-Futurists believe in past and present, but not future, and say the world grows as facts increase [Bourne] |
| 14007 | How can presentists talk of 'earlier than', and distinguish past from future? [Bourne] |
| 14011 | Presentism seems to deny causation, because the cause and the effect can never coexist [Bourne] |
| 14017 | Since presentists treat the presentness of events as basic, simultaneity should be define by that means [Bourne] |
| 14003 | Time is tensed or tenseless; the latter says all times and objects are real, and there is no passage of time [Bourne] |
| 14005 | B-series objects relate to each other; A-series objects relate to the present [Bourne] |
| 14006 | Time flows, past is fixed, future is open, future is feared but not past, we remember past, we plan future [Bourne] |
| 7607 | Nagarjuna and others pronounced the world of experience to be an illusion [Nagarjuna, by Armstrong,K] |