17 ideas
21239 | Philosophers are marked by a joint love of evidence and ambiguity [Merleau-Ponty] |
22076 | Being is only perceptible to itself as becoming [Schelling] |
16669 | Everything that exists is either a being, or some mode of a being [Malebranche] |
21862 | Consciousness is based on 'I can', not on 'I think' [Merleau-Ponty] |
21925 | For Schelling the Absolute spirit manifests as nature in which self-consciousness evolves [Schelling, by Lewis,PB] |
22045 | Metaphysics aims at the Absolute, which goes beyond subjective and objective viewpoints [Schelling, by Pinkard] |
22074 | We must show that the whole of nature, because it is effective, is grounded in freedom [Schelling] |
22072 | Schelling always affirmed the absolute status of freedom [Schelling, by Courtine] |
20750 | The mind does not unite perceptions, because they flow into one another [Merleau-Ponty] |
22073 | The basis of philosophy is the Self prior to experience, where it is the essence of freedom [Schelling] |
22075 | Only idealism has given us the genuine concept of freedom [Schelling] |
20956 | Ultimately, all being is willing. The nature of primal being is the same as the nature of willing [Schelling] |
20957 | We don't choose our characters, yet we still claim credit for the actions our characters perform [Schelling] |
22057 | Schelling sought a union between the productivities of nature and of the mind [Schelling, by Bowie] |
22031 | Schelling made organisms central to nature, because mere mechanism could never produce them [Schelling, by Pinkard] |
12726 | In a true cause we see a necessary connection [Malebranche] |
2594 | A true cause must involve a necessary connection between cause and effect [Malebranche] |