23 ideas
16669 | Everything that exists is either a being, or some mode of a being [Malebranche] |
8502 | Realism doesn't explain 'a is F' any further by saying it is 'a has F-ness' [Devitt] |
8503 | The particular/universal distinction is unhelpful clutter; we should accept 'a is F' as basic [Devitt] |
8501 | Quineans take predication about objects as basic, not reference to properties they may have [Devitt] |
17368 | Essentialism concerns the nature of a group, not its category [Devitt] |
17370 | Things that gradually change, like species, can still have essences [Devitt] |
22142 | In future, only logical limits can be placed on divine omnipotence [Anon (Par), by Boulter] |
9354 | Why should necessities only be knowable a priori? That Hesperus is Phosporus is known empirically [Devitt] |
19565 | How could the mind have a link to the necessary character of reality? [Devitt] |
9353 | We explain away a priori knowledge, not as directly empirical, but as indirectly holistically empirical [Devitt] |
9356 | The idea of the a priori is so obscure that it won't explain anything [Devitt] |
19564 | Some knowledge must be empirical; naturalism implies that all knowledge is like that [Devitt] |
16716 | It is heresy to require self-evident foundational principles in order to be certain [Anon (Par)] |
1866 | It is heresy to teach that history repeats every 36,000 years [Anon (Par)] |
17371 | Some kinds are very explanatory, but others less so, and some not at all [Devitt] |
12726 | In a true cause we see a necessary connection [Malebranche] |
2594 | A true cause must involve a necessary connection between cause and effect [Malebranche] |
17369 | We name species as small to share properties, but large enough to yield generalisations [Devitt] |
17367 | Species are phenetic, biological, niche, or phylogenetic-cladistic [Devitt, by PG] |
17372 | The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt] |
17373 | Species pluralism says there are several good accounts of what a species is [Devitt] |
1865 | It is heresy to teach that natural impossibilities cannot even be achieved by God [Anon (Par)] |
1864 | It is heresy to teach that we can know God by his essence in this mortal life [Anon (Par)] |