40 ideas
23326 | In the third century Stoicism died out, replaced by Platonism, with Aristotelian ethics [Frede,M] |
23335 | In late antiquity nearly all philosophers were monotheists [Frede,M] |
16137 | Earlier views of Aristotle were dominated by 'Categories' [Frede,M] |
23249 | The early philosophers thought that reason has its own needs and desires [Frede,M] |
16669 | Everything that exists is either a being, or some mode of a being [Malebranche] |
16157 | Insurance on the original ship would hardly be paid out if the plank version was wrecked! [Frede,M] |
23333 | The idea of free will achieved universal acceptance because of Christianity [Frede,M] |
23337 | The Stoics needed free will, to allow human choices in a divinely providential cosmos [Frede,M] |
23334 | For Christians man has free will by creation in God's image (as in Genesis) [Frede,M] |
23336 | There is no will for Plato or Aristotle, because actions come directly from perception of what is good [Frede,M] |
22849 | Rawls's theory cannot justify liberalism, since it presupposes free and equal participants [Charvet] |
22848 | People with strong prior beliefs would have nothing to do with a veil of ignorance [Charvet] |
22838 | Societies need shared values, so conservatism is right if rational discussion of values is impossible [Charvet] |
22846 | The universalism of utilitarianism implies a world state [Charvet] |
22835 | Liberals value freedom and equality, but the society itself must decide on its values [Charvet] |
22831 | Modern libertarian societies still provide education and some housing [Charvet] |
22839 | Liberalism needs people to either have equal autonomy, or everyone to have enough autonomy [Charvet] |
22847 | Kant places a higher value on the universal rational will than on the people asserting it [Charvet] |
22821 | Liberalism asserts maximum freedom, but that must be equal for all participants [Charvet] |
22834 | Egalitarian liberals prefer equality (either of input or outcome) to liberty [Charvet] |
22822 | Liberals promote community and well-being - because all good societies need them [Charvet] |
22841 | Identity multiculturalism emerges from communitarianism, preferring community to humanity [Charvet] |
22842 | For communitarians it seems that you must accept the culture you are born into [Charvet] |
22830 | Give by ability and receive by need, rather than a free labour market [Charvet] |
22829 | Allowing defamatory speech is against society's interests, by blurring which people are trustworthy [Charvet] |
22836 | 'Freedom from' is an empty idea, if the freedom is not from impediments to my desires [Charvet] |
22837 | Positive freedom can lead to coercion, if you are forced to do what you chose to do [Charvet] |
22844 | First level autonomy is application of personal values; second level is criticising them [Charvet] |
22840 | Mere equality, as in two trees being the same height, has no value at all [Charvet] |
22843 | Inequalities are worse if they seem to be your fault, rather than social facts [Charvet] |
22845 | Money allows unlimited inequalities, and we obviously all agree to money [Charvet] |
22823 | The rule of law is mainly to restrict governments [Charvet] |
22825 | The 1689 Bill of Rights denied the monarch new courts, or the right to sit as judge [Charvet] |
22826 | From 1701 only parliament could remove judges, whose decisions could not be discussed [Charvet] |
22827 | Justice superior to the rule of law is claimed on behalf of the workers, or the will of the nation [Charvet] |
22828 | The rule of law mainly benefits those with property and liberties [Charvet] |
22832 | Welfare is needed if citizens are to accept the obligations of a liberal state [Charvet] |
12726 | In a true cause we see a necessary connection [Malebranche] |
2594 | A true cause must involve a necessary connection between cause and effect [Malebranche] |
23313 | The Gnostic demiurge (creator) is deluded, and doesn't care about us [Frede,M] |