18 ideas
| 16669 | Everything that exists is either a being, or some mode of a being [Malebranche] |
| 19701 | Fallibilism is consistent with dogmatism or scepticism, and is not alternative to them [Dougherty] |
| 19700 | It is best to see the fallibility in the reasons, rather than in the agents or the knowledge [Dougherty] |
| 19702 | We can't normally say that we know something 'but it might be false' [Dougherty] |
| 23805 | Some explanations offer to explain a mystery by a greater mystery [Schulte] |
| 23792 | Phenomenal and representational character may have links, or even be united [Schulte] |
| 23795 | Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte] |
| 23804 | Maybe we can explain mental content in terms of phenomenal properties [Schulte] |
| 23806 | Naturalist accounts of representation must match the views of cognitive science [Schulte] |
| 23793 | On the whole, referential content is seen as broad, and sense content as narrow [Schulte] |
| 23796 | Naturalists must explain both representation, and what is represented [Schulte] |
| 23802 | Conceptual role semantics says content is determined by cognitive role [Schulte] |
| 23797 | Cause won't explain content, because one cause can produce several contents [Schulte] |
| 23799 | Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte] |
| 23800 | Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte] |
| 23798 | Information theories say content is information, such as smoke making fire probable [Schulte] |
| 12726 | In a true cause we see a necessary connection [Malebranche] |
| 2594 | A true cause must involve a necessary connection between cause and effect [Malebranche] |