40 ideas
22121 | The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont] |
22122 | Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont] |
16660 | Are things distinct if they are both separate, or if only one of them can be separate? [Duns Scotus, by Pasnau] |
16648 | Accidents must have formal being, if they are principles of real action, and of mental action and thought [Duns Scotus] |
22125 | Duns Scotus was a realist about universals [Duns Scotus, by Dumont] |
15386 | If only the singular exists, science is impossible, as that relies on true generalities [Duns Scotus, by Panaccio] |
15387 | If things were singular they would only differ numerically, but horse and tulip differ more than that [Duns Scotus, by Panaccio] |
16632 | We distinguish one thing from another by contradiction, because this is, and that is not [Duns Scotus] |
22127 | Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont] |
13094 | The haecceity is the featureless thing which gives ultimate individuality to a substance [Duns Scotus, by Cover/O'Leary-Hawthorne] |
16650 | 'Unity' is a particularly difficult word, because things can have hidden unity [Duns Scotus] |
16770 | It is absurd that there is no difference between a genuinely unified thing, and a mere aggregate [Duns Scotus] |
16776 | Substance is an intrinsic thing, so parts of substances can't also be intrinsic things [Duns Scotus] |
16626 | Substance is only grasped under the general heading of 'being' [Duns Scotus] |
16614 | Matter and form give true unity; subject and accident is just unity 'per accidens' [Duns Scotus] |
10919 | What prevents a stone from being divided into parts which are still the stone? [Duns Scotus] |
22126 | Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont] |
16768 | Two things are different if something is true of one and not of the other [Duns Scotus] |
22129 | Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont] |
22130 | Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont] |
22128 | Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont] |
14644 | If my conception of pain derives from me, it is a contradiction to speak of another's pain [Malcolm] |
22131 | The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont] |
21202 | The strong force has a considerably greater range than the weak force [Martin,BR] |
21211 | If an expected reaction does not occur, that implies a conservation law [Martin,BR] |
21209 | Electron emit and reabsorb photons, which create and reabsorb virtual electrons and positrons [Martin,BR] |
21201 | A 'field' is just a region to which points can be assigned in space and time [Martin,BR] |
21212 | The Higgs field, unlike others, has a nozero value in a state without particles [Martin,BR] |
21205 | Many physicists believe particles have further structure, if only we could see it [Martin,BR] |
21203 | Uncertainty allows very brief violations of energy conservation - even shorter with higher energies [Martin,BR] |
21207 | The Exclusion Principle says no two fermions occupy the same state, with the same numbers [Martin,BR] |
21204 | The standard model combines theories of strong interaction, and electromagnetic and weak interaction [Martin,BR] |
21208 | Eletrons don't literally 'spin', because they are point-like [Martin,BR] |
21210 | Virtual particles surround any charged particle [Martin,BR] |
21206 | The properties of a particle are determined by its quantum numbers and its mass [Martin,BR] |
21213 | String theory only has one free parameter (tension) - unlike the standard model with 19 [Martin,BR] |
21200 | An 'element' is what cannot be decomposed by chemistry [Martin,BR] |
22123 | The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont] |
1422 | God's existence is either necessary or impossible, and no one has shown that the concept of God is contradictory [Malcolm] |
22124 | We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont] |