Combining Philosophers

All the ideas for Norman Malcolm, Ralph Cudworth and G.E.M. Anscombe

expand these ideas     |    start again     |     specify just one area for these philosophers

22 ideas

12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / c. Tabula rasa
6230 If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
6228 Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / d. Other minds by analogy
14644 If my conception of pain derives from me, it is a contradiction to speak of another's pain [Malcolm]
15. Nature of Minds / B. Features of Minds / 5. Qualia / b. Qualia and intentionality
7439 The qualities involved in sensations are entirely intentional [Anscombe, by Armstrong]
16. Persons / F. Free Will / 3. Constraints on the will
8353 Freedom involves acting according to an idea [Anscombe]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
8352 To believe in determinism, one must believe in a system which determines events [Anscombe]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
6229 Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth]
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
20041 Intentional actions are those which are explained by giving the reason for so acting [Anscombe]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
6227 Keeping promises and contracts is an obligation of natural justice [Cudworth]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
8070 It would be better to point to failings of character, than to moral wrongness of actions [Anscombe]
23. Ethics / D. Deontological Ethics / 1. Deontology
8065 'Ought' and 'right' are survivals from earlier ethics, and should be jettisoned [Anscombe]
8069 Between Aristotle and us, a Judaeo-Christian legal conception of ethics was developed [Anscombe]
23. Ethics / F. Existentialism / 6. Authentic Self
6231 There is a self-determing power in each person, which makes them what they are [Cudworth]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
6225 Obligation to obey all positive laws is older than all laws [Cudworth]
26. Natural Theory / C. Causation / 5. Direction of causation
8351 With diseases we easily trace a cause from an effect, but we cannot predict effects [Anscombe]
26. Natural Theory / C. Causation / 6. Causation as primitive
4777 The word 'cause' is an abstraction from a group of causal terms in a language (scrape, push..) [Anscombe]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
10363 Causation is relative to how we describe the primary relata [Anscombe, by Schaffer,J]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
8350 Since Mill causation has usually been explained by necessary and sufficient conditions [Anscombe]
28. God / A. Divine Nature / 4. Divine Contradictions
6224 An omnipotent will cannot make two things equal or alike if they aren't [Cudworth]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
6223 If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth]
6226 The requirement that God must be obeyed must precede any authority of God's commands [Cudworth]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
1422 God's existence is either necessary or impossible, and no one has shown that the concept of God is contradictory [Malcolm]