Combining Philosophers

All the ideas for Novalis, R.D. Ingthorsson and Richard Taylor

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72 ideas

1. Philosophy / C. History of Philosophy / 1. History of Philosophy
The history of philosophy is just experiments in how to do philosophy [Novalis]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Philosophy only begins when it studies itself [Novalis]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy is homesickness - the urge to be at home everywhere [Novalis]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / c. Philosophy as generalisation
The highest aim of philosophy is to combine all philosophies into a unity [Novalis]
Philosophy relies on our whole system of learning, and can thus never be complete [Novalis]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
Philosophers feed on problems, hoping they are digestible, and spiced with paradox [Novalis]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Philosophy aims to produce a priori an absolute and artistic world system [Novalis]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Metaphysics can criticise interpretations of science theories, and give good feedback [Ingthorsson]
3. Truth / A. Truth Problems / 3. Value of Truth
If man sacrifices truth he sacrifices himself, by acting against his own convictions [Novalis]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
Delusion and truth differ in their life functions [Novalis]
5. Theory of Logic / A. Overview of Logic / 5. First-Order Logic
Philosophers accepted first-order logic, because they took science to be descriptive, not explanatory [Ingthorsson]
5. Theory of Logic / A. Overview of Logic / 8. Logic of Mathematics
Logic (the theory of relations) should be applied to mathematics [Novalis]
5. Theory of Logic / L. Paradox / 2. Aporiai
A problem is a solid mass, which the mind must break up [Novalis]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Whoever first counted to two must have seen the possibility of infinite counting [Novalis]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
Novalis thought self-consciousness cannot disclose 'being', because we are temporal creatures [Novalis, by Pinkard]
7. Existence / B. Change in Existence / 2. Processes
Basic processes are said to be either physical, or organic, or psychological [Ingthorsson]
7. Existence / D. Theories of Reality / 2. Realism
Indirect realists are cautious about the manifest image, and prefer the scientific image [Ingthorsson]
8. Modes of Existence / A. Relations / 1. Nature of Relations
Neo-Humeans say there are no substantial connections between anything [Ingthorsson]
8. Modes of Existence / B. Properties / 3. Types of Properties
Properties are said to be categorical qualities or non-qualitative dispositions [Ingthorsson]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Physics understands the charge of an electron as a power, not as a quality [Ingthorsson]
9. Objects / A. Existence of Objects / 1. Physical Objects
Compound objects are processes, insofar as change is essential to them [Ingthorsson]
9. Objects / A. Existence of Objects / 5. Simples
Most materialist views postulate smallest indivisible components which are permanent [Ingthorsson]
9. Objects / D. Essence of Objects / 3. Individual Essences
Refinement of senses increasingly distinguishes individuals [Novalis]
9. Objects / E. Objects over Time / 1. Objects over Time
Endurance and perdurance just show the consequences of A or B series time [Ingthorsson]
Science suggests causal aspects of the constitution and persistance of objects [Ingthorsson]
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
If causation involves production, that needs persisting objects [Ingthorsson]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
Every philosophical theory must be true in some possible world, so the ontology is hopeless [Ingthorsson]
Worlds may differ in various respects, but no overall similarity of worlds is implied [Ingthorsson]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Poetry is true idealism, and the self-consciousness of the universe [Novalis]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Experiences tests reason, and reason tests experience [Novalis]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Empiricists are passive thinkers, given their philosophy by the external world and fate [Novalis]
14. Science / B. Scientific Theories / 1. Scientific Theory
General statements about nature are not valid [Novalis]
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
Desire for perfection is an illness, if it turns against what is imperfect [Novalis]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
The whole body is involved in the formation of thoughts [Novalis]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The seat of the soul is where our inner and outer worlds interpenetrate [Novalis]
18. Thought / E. Abstraction / 2. Abstracta by Selection
Everything is a chaotic unity, then we abstract, then we reunify the world into a free alliance [Novalis]
19. Language / F. Communication / 4. Private Language
Every person has his own language [Novalis]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Only self-illuminated perfect individuals are beautiful [Novalis]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Morality and philosophy are mutually dependent [Novalis]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Kant and Mill both try to explain right and wrong, without a divine lawgiver [Taylor,R]
Morality based on 'forbid', 'permit' and 'require' implies someone who does these things [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Pleasure can have a location, and be momentary, and come and go - but happiness can't [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
'Eudaimonia' means 'having a good demon', implying supreme good fortune [Taylor,R]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
To Greeks it seemed obvious that the virtue of anything is the perfection of its function [Taylor,R]
23. Ethics / D. Deontological Ethics / 1. Deontology
The modern idea of obligation seems to have lost the idea of an obligation 'to' something [Taylor,R]
23. Ethics / D. Deontological Ethics / 2. Duty
If we are made in God's image, pursuit of excellence is replaced by duty to obey God [Taylor,R]
The ethics of duty requires a religious framework [Taylor,R]
23. Ethics / F. Existentialism / 7. Existential Action
Life isn't given to us like a novel - we write the novel [Novalis]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
The whole point of a monarch is that we accept them as a higher-born, ideal person [Novalis]
25. Social Practice / E. Policies / 5. Education / c. Teaching
If the pupil really yearns for the truth, they only need a hint [Novalis]
25. Social Practice / E. Policies / 5. Education / d. Study of history
Persons are shaped by a life history; splendid persons are shaped by world history [Novalis]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Nature is a whole, and its individual parts cannot be wholly understood [Novalis]
26. Natural Theory / A. Speculations on Nature / 4. Mathematical Nature
The basic relations of nature are musical [Novalis]
26. Natural Theory / C. Causation / 2. Types of cause
Humeans describe the surface of causation, while powers accounts aim at deeper explanations [Ingthorsson]
Time and space are not causal, but they determine natural phenomena [Ingthorsson]
26. Natural Theory / C. Causation / 4. Naturalised causation
Casuation is the transmission of conserved quantities between causal processes [Ingthorsson]
Causation as transfer only works for asymmetric interactions [Ingthorsson]
Interventionist causal theory says it gets a reliable result whenever you manipulate it [Ingthorsson]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Causal events are always reciprocal, and there is no distinction of action and reaction [Ingthorsson]
One effect cannot act on a second effect in causation, because the second doesn't yet exist [Ingthorsson]
Empiricists preferred events to objects as the relata, because they have observable motions [Ingthorsson]
Science now says all actions are reciprocal, not unidirectional [Ingthorsson]
Causes are not agents; the whole interaction is the cause, and the changed compound is the effect [Ingthorsson]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
People only accept the counterfactual when they know the underlying cause [Ingthorsson]
Counterfactuals don't explain causation, but causation can explain counterfactuals [Ingthorsson]
Counterfactual theories are false in possible worlds where causation is actual [Ingthorsson]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
A cause can fail to produce its normal effect, by prevention, pre-emption, finks or antidotes [Ingthorsson]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Any process can go backwards or forwards in time without violating the basic laws of physics [Ingthorsson]
27. Natural Reality / A. Classical Physics / 1. Mechanics / b. Laws of motion
In modern physics the first and second laws of motion (unlike the third) fail at extremes [Ingthorsson]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
If particles have decay rates, they can't really be elementary, in the sense of indivisible [Ingthorsson]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
It is difficult to handle presentism in first-order logic [Ingthorsson]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion needs an intermediary, because none of us can connect directly to a godhead [Novalis]