11 ideas
5831 | The new view is that "water" is a name, and has no definition [Schwartz,SP] |
5829 | We refer to Thales successfully by name, even if all descriptions of him are false [Schwartz,SP] |
5830 | The traditional theory of names says some of the descriptions must be correct [Schwartz,SP] |
19542 | It is nonsense that understanding does not involve knowledge; to understand, you must know [Dougherty/Rysiew] |
19543 | To grasp understanding, we should be more explicit about what needs to be known [Dougherty/Rysiew] |
19541 | Rather than knowledge, our epistemic aim may be mere true belief, or else understanding and wisdom [Dougherty/Rysiew] |
19540 | Don't confuse justified belief with justified believers [Dougherty/Rysiew] |
19539 | If knowledge is unanalysable, that makes justification more important [Dougherty/Rysiew] |
5826 | The intension of "lemon" is the conjunction of properties associated with it [Schwartz,SP] |
19538 | Entailment is modelled in formal semantics as set inclusion (where 'mammals' contains 'cats') [Dougherty/Rysiew] |
6011 | There is a remote first god (the Good), and a second god who organises the material world [Numenius, by O'Meara] |