25 ideas
17518 | Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers] |
17516 | If counting needs a sortal, what of things which fall under two sortals? [Ayers] |
17520 | Events do not have natural boundaries, and we have to set them [Ayers] |
17519 | To express borderline cases of objects, you need the concept of an 'object' [Ayers] |
17510 | Speakers need the very general category of a thing, if they are to think about it [Ayers] |
17522 | We use sortals to classify physical objects by the nature and origin of their unity [Ayers] |
17515 | Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers] |
17511 | Recognising continuity is separate from sortals, and must precede their use [Ayers] |
17517 | Could the same matter have more than one form or principle of unity? [Ayers] |
17513 | If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers] |
17523 | Sortals basically apply to individuals [Ayers] |
17521 | You can't have the concept of a 'stage' if you lack the concept of an object [Ayers] |
17514 | Temporal 'parts' cannot be separated or rearranged [Ayers] |
17509 | Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers] |
17512 | If diachronic identities need covering concepts, why not synchronic identities too? [Ayers] |
7647 | The imagination alone perceives all objects; it is the soul, playing all its roles [La Mettrie] |
7645 | When falling asleep, the soul becomes paralysed and weak, just like the body [La Mettrie] |
23225 | The soul's faculties depend on the brain, and are simply the brain's organisation [La Mettrie] |
7652 | Man is a machine, and there exists only one substance, diversely modified [La Mettrie] |
7650 | All thought is feeling, and rationality is the sensitive soul contemplating reasoning [La Mettrie] |
7651 | With wonderful new machines being made, a speaking machine no longer seems impossible [La Mettrie] |
7648 | The sun and rain weren't made for us; they sometimes burn us, or spoil our seeds [La Mettrie] |
7646 | There is no abrupt transition from man to animal; only language has opened a gap [La Mettrie] |
6011 | There is a remote first god (the Good), and a second god who organises the material world [Numenius, by O'Meara] |
7649 | There is no clear idea of the soul, which should only refer to our thinking part [La Mettrie] |