17 ideas
| 21960 | Ordinary language is the beginning of philosophy, but there is much more to it [Austin,JL] |
| 10835 | True sentences says the appropriate descriptive thing on the appropriate demonstrative occasion [Austin,JL] |
| 10836 | Correspondence theorists shouldn't think that a country has just one accurate map [Austin,JL] |
| 21598 | Austin revealed many meanings for 'vague': rough, ambiguous, general, incomplete... [Austin,JL, by Williamson] |
| 19284 | Asserting a necessity just expresses our inability to imagine it is false [Blackburn] |
| 14629 | If we are told the source of necessity, this seems to be a regress if the source is not already necessary [Blackburn] |
| 14529 | If something underlies a necessity, is that underlying thing necessary or contingent? [Blackburn, by Hale/Hoffmann,A] |
| 6451 | Visual sense data are an inner picture show which represents the world [Blackburn] |
| 2866 | A true belief might be based on a generally reliable process that failed on this occasion [Blackburn] |
| 23996 | Akrasia is intelligible in hindsight, when we revisit our previous emotions [Blackburn] |
| 7276 | All art is quite useless [Wilde] |
| 7274 | Books are only well or badly written, not moral or immoral [Wilde] |
| 7275 | Having ethical sympathies is a bad mannerism of style in an artist [Wilde] |
| 11911 | Some philosophers always want more from morality; for others, nature is enough [Blackburn] |
| 2864 | The main objection to intuitionism in ethics is that intuition is a disguise for prejudice or emotion [Blackburn] |
| 2865 | Critics of prescriptivism observe that it is consistent to accept an ethical verdict but refuse to be bound by it [Blackburn] |
| 23223 | The word 'respect' ranges from mere non-interference to the highest levels of reverence [Blackburn] |