Combining Philosophers

All the ideas for Parmenides, Amphis and M.R. Ayers

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43 ideas

2. Reason / A. Nature of Reason / 1. On Reason
1502 Parmenides was much more cautious about accepting ideas than his predecessors [Simplicius on Parmenides]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
17518 Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers]
17516 If counting needs a sortal, what of things which fall under two sortals? [Ayers]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
449 Being is not divisible, since it is all alike [Parmenides]
448 No necessity could produce Being either later or earlier, so it must exist absolutely or not at all [Parmenides]
447 Being must be eternal and uncreated, and hence it is timeless [Parmenides]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
445 The realm of necessary non-existence cannot be explored, because it is unknowable [Parmenides]
1503 There is no such thing as nothing [Parmenides]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
21820 Parmenides at least saw Being as the same as Nous, and separate from the sensed realm [Parmenides, by Plotinus]
7. Existence / B. Change in Existence / 1. Nature of Change
452 All our concepts of change and permanence are just names, not the truth [Parmenides]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
17520 Events do not have natural boundaries, and we have to set them [Ayers]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
17519 To express borderline cases of objects, you need the concept of an 'object' [Ayers]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
17510 Speakers need the very general category of a thing, if they are to think about it [Ayers]
17522 We use sortals to classify physical objects by the nature and origin of their unity [Ayers]
17515 Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers]
17511 Recognising continuity is separate from sortals, and must precede their use [Ayers]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
17517 Could the same matter have more than one form or principle of unity? [Ayers]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
17513 If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers]
9. Objects / D. Essence of Objects / 5. Essence as Kind
17523 Sortals basically apply to individuals [Ayers]
9. Objects / E. Objects over Time / 1. Objects over Time
1504 Something must be unchanging to make recognition and knowledge possible [Aristotle on Parmenides]
9. Objects / E. Objects over Time / 5. Temporal Parts
17521 You can't have the concept of a 'stage' if you lack the concept of an object [Ayers]
17514 Temporal 'parts' cannot be separated or rearranged [Ayers]
9. Objects / F. Identity among Objects / 1. Concept of Identity
17509 Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers]
9. Objects / F. Identity among Objects / 3. Relative Identity
17512 If diachronic identities need covering concepts, why not synchronic identities too? [Ayers]
10. Modality / A. Necessity / 5. Metaphysical Necessity
444 The first way of enquiry involves necessary existence [Parmenides]
10. Modality / A. Necessity / 8. Transcendental Necessity
450 Necessity sets limits on being, in order to give it identity [Parmenides]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
451 Thinking implies existence, because thinking depends on it [Parmenides]
12. Knowledge Sources / B. Perception / 1. Perception
1506 Parmenides treats perception and intellectual activity as the same [Theophrastus on Parmenides]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
3058 Only reason can prove the truth of facts [Parmenides]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
3032 I can form no notion of what the good is [Amphis]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
555 People who say that the cosmos is one forget that they must explain movement [Aristotle on Parmenides]
226 The one is without any kind of motion [Parmenides]
5081 There could be movement within one thing, as there is within water [Aristotle on Parmenides]
1509 The one can't be divisible, because if it was it could be infinitely divided down to nothing [Parmenides, by Simplicius]
20900 Defenders of the One say motion needs the void - but that is not part of Being [Parmenides, by Aristotle]
1505 Reason sees reality as one, the senses see it as many [Aristotle on Parmenides]
453 Reality is symmetrical and balanced, like a sphere, with no reason to be greater one way rather than another [Parmenides]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
1792 He taught that there are two elements, fire the maker, and earth the matter [Parmenides, by Diog. Laertius]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
5115 It is feeble-minded to look for explanations of everything being at rest [Aristotle on Parmenides]
27. Natural Reality / C. Space / 1. Void
13217 The void can't exist, and without the void there can't be movement or separation [Parmenides, by Aristotle]
27. Natural Reality / D. Time / 3. Parts of Time / a. Beginning of time
22918 What could have triggered the beginning [of time and being]? [Parmenides]
27. Natural Reality / E. Cosmology / 1. Cosmology
1794 He was the first to discover the identity of the Morning and Evening Stars [Parmenides, by Diog. Laertius]
1791 He was the first person to say the earth is spherical [Parmenides, by Diog. Laertius]