Combining Philosophers

All the ideas for Paul Audi, Ralph Cudworth and Stephen Boulter

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29 ideas

1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Science rests on scholastic metaphysics, not on Hume, Kant or Carnap [Boulter]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Avoid 'in virtue of' for grounding, since it might imply a reflexive relation such as identity [Audi,P]
Ground relations depend on the properties [Audi,P]
A ball's being spherical non-causally determines its power to roll [Audi,P]
Ground is irreflexive, asymmetric, transitive, non-monotonic etc. [Audi,P]
The best critique of grounding says it is actually either identity or elimination [Audi,P]
7. Existence / C. Structure of Existence / 1. Grounding / b. Relata of grounding
Grounding is a singular relation between worldly facts [Audi,P]
If grounding relates facts, properties must be included, as well as objects [Audi,P]
7. Existence / C. Structure of Existence / 1. Grounding / c. Grounding and explanation
We must accept grounding, for our important explanations [Audi,P]
7. Existence / C. Structure of Existence / 1. Grounding / d. Grounding and reduction
Reduction is just identity, so the two things are the same fact, so reduction isn't grounding [Audi,P]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
Worldly facts are obtaining states of affairs, with constituents; conceptual facts also depend on concepts [Audi,P]
8. Modes of Existence / D. Universals / 2. Need for Universals
Thoughts are general, but the world isn't, so how can we think accurately? [Boulter]
10. Modality / A. Necessity / 6. Logical Necessity
Logical possibility needs the concepts of the proposition to be adequate [Boulter]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / c. Tabula rasa
If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth]
14. Science / A. Basis of Science / 3. Experiment
Experiments don't just observe; they look to see what interventions change the natural order [Boulter]
14. Science / B. Scientific Theories / 1. Scientific Theory
Science begins with sufficient reason, de-animation, and the importance of nature [Boulter]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Two things being identical (like water and H2O) is not an explanation [Audi,P]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
There are plenty of examples of non-causal explanation [Audi,P]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Our concepts can never fully capture reality, but simplification does not falsify [Boulter]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth]
19. Language / E. Analyticity / 3. Analytic and Synthetic
Aristotelians accept the analytic-synthetic distinction [Boulter]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
The facts about human health are the measure of the values in our lives [Boulter]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
Keeping promises and contracts is an obligation of natural justice [Cudworth]
23. Ethics / F. Existentialism / 6. Authentic Self
There is a self-determing power in each person, which makes them what they are [Cudworth]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Obligation to obey all positive laws is older than all laws [Cudworth]
28. God / A. Divine Nature / 4. Divine Contradictions
An omnipotent will cannot make two things equal or alike if they aren't [Cudworth]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth]
The requirement that God must be obeyed must precede any authority of God's commands [Cudworth]