18 ideas
| 10304 | Very few things in set theory remain valid in intuitionist mathematics [Bernays] |
| 10303 | Restricted Platonism is just an ideal projection of a domain of thought [Bernays] |
| 10306 | Mathematical abstraction just goes in a different direction from logic [Bernays] |
| 17488 | Empiricist theories are sets of laws, which give explanations and reductions [Glennan] |
| 17493 | Modern mechanism need parts with spatial, temporal and function facts, and diagrams [Glennan] |
| 17487 | Mechanistic philosophy of science is an alternative to the empiricist law-based tradition [Glennan] |
| 17489 | Mechanisms are either systems of parts or sequences of activities [Glennan] |
| 17490 | 17th century mechanists explained everything by the kinetic physical fundamentals [Glennan] |
| 17491 | Unlike the lawlike approach, mechanistic explanation can allow for exceptions [Glennan] |
| 18545 | The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton] |
| 6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
| 6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
| 6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
| 6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
| 6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
| 6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
| 17494 | Since causal events are related by mechanisms, causation can be analysed in that way [Glennan] |
| 5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |