Combining Philosophers

All the ideas for Paul Horwich, Jean Buridan and Robert Merrihew Adams

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42 ideas

2. Reason / A. Nature of Reason / 9. Limits of Reason
A rational donkey would starve to death between two totally identical piles of hay [Buridan, by PG]
2. Reason / D. Definition / 13. Against Definition
How do we determine which of the sentences containing a term comprise its definition? [Horwich]
3. Truth / A. Truth Problems / 1. Truth
The function of the truth predicate? Understanding 'true'? Meaning of 'true'? The concept of truth? A theory of truth? [Horwich]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Some correspondence theories concern facts; others are built up through reference and satisfaction [Horwich]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
The common-sense theory of correspondence has never been worked out satisfactorily [Horwich]
3. Truth / H. Deflationary Truth / 1. Redundant Truth
The redundancy theory cannot explain inferences from 'what x said is true' and 'x said p', to p [Horwich]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
Truth is a useful concept for unarticulated propositions and generalisations about them [Horwich]
No deflationary conception of truth does justice to the fact that we aim for truth [Horwich]
Horwich's deflationary view is novel, because it relies on propositions rather than sentences [Horwich, by Davidson]
The deflationary picture says believing a theory true is a trivial step after believing the theory [Horwich]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Logical form is the aspects of meaning that determine logical entailments [Horwich]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
A 'thisness' is a thing's property of being identical with itself (not the possession of self-identity) [Adams,RM]
There are cases where mere qualities would not ensure an intrinsic identity [Adams,RM]
Adams says actual things have haecceities, but not things that only might exist [Adams,RM, by Stalnaker]
9. Objects / C. Structure of Objects / 4. Quantity of an Object
Without magnitude a thing would retain its parts, but they would have no location [Buridan]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Essences are taken to be qualitative properties [Adams,RM]
9. Objects / E. Objects over Time / 8. Continuity of Rivers
A thing is (less properly) the same over time if each part is succeeded by another [Buridan]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
If the universe was cyclical, totally indiscernible events might occur from time to time [Adams,RM]
Two events might be indiscernible yet distinct, if there was a universe cyclical in time [Adams,RM]
Black's two globes might be one globe in highly curved space [Adams,RM]
10. Modality / B. Possibility / 9. Counterfactuals
Problems with Goodman's view of counterfactuals led to a radical approach from Stalnaker and Lewis [Horwich]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Are possible worlds just qualities, or do they include primitive identities as well? [Adams,RM]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / b. Worlds as fictions
Possible worlds are world-stories, maximal descriptions of whole non-existent worlds [Adams,RM, by Molnar]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
Adams says anti-haecceitism reduces all thisness to suchness [Adams,RM, by Stalnaker]
Haecceitism may or may not involve some logical connection to essence [Adams,RM, by Mackie,P]
Moderate Haecceitism says transworld identities are primitive, but connected to qualities [Adams,RM]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
Understanding needs a priori commitment [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
Meaning is generated by a priori commitment to truth, not the other way around [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich]
If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / b. Primary/secondary
Why can't we deduce secondary qualities from primary ones, if they cause them? [Buridan]
14. Science / A. Basis of Science / 2. Demonstration
Induction is not demonstration, because not all of the instances can be observed [Buridan]
14. Science / C. Induction / 2. Aims of Induction
Science is based on induction, for general truths about fire, rhubarb and magnets [Buridan]
14. Science / C. Induction / 6. Bayes's Theorem
Probability of H, given evidence E, is prob(H) x prob(E given H) / prob(E) [Horwich]
Bayes' theorem explains why very surprising predictions have a higher value as evidence [Horwich]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
We could know the truth-conditions of a foreign sentence without knowing its meaning [Horwich]
19. Language / B. Reference / 3. Direct Reference / a. Direct reference
Direct reference is by proper names, or indexicals, or referential uses of descriptions [Adams,RM]
19. Language / D. Propositions / 1. Propositions
There are Fregean de dicto propositions, and Russellian de re propositions, or a mixture [Horwich]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
Right translation is a mapping of languages which preserves basic patterns of usage [Horwich]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
Analyse counterfactuals using causation, not the other way around [Horwich]