43 ideas
| 22864 | Philosophy is the study and criticsm of cultural beliefs, to achieve new possibilities [Dewey] |
| 9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
| 6334 | The function of the truth predicate? Understanding 'true'? Meaning of 'true'? The concept of truth? A theory of truth? [Horwich] |
| 6342 | Some correspondence theories concern facts; others are built up through reference and satisfaction [Horwich] |
| 6332 | The common-sense theory of correspondence has never been worked out satisfactorily [Horwich] |
| 6335 | The redundancy theory cannot explain inferences from 'what x said is true' and 'x said p', to p [Horwich] |
| 6344 | Truth is a useful concept for unarticulated propositions and generalisations about them [Horwich] |
| 6336 | No deflationary conception of truth does justice to the fact that we aim for truth [Horwich] |
| 23299 | Horwich's deflationary view is novel, because it relies on propositions rather than sentences [Horwich, by Davidson] |
| 6337 | The deflationary picture says believing a theory true is a trivial step after believing the theory [Horwich] |
| 22873 | Liberalism should improve the system, and not just ameliorate it [Dewey] |
| 6339 | Logical form is the aspects of meaning that determine logical entailments [Horwich] |
| 8431 | Problems with Goodman's view of counterfactuals led to a radical approach from Stalnaker and Lewis [Horwich] |
| 22869 | Knowledge is either the product of competent enquiry, or it is meaningless [Dewey] |
| 22868 | The value and truth of knowledge are measured by success in activity [Dewey] |
| 21516 | We want certainty in order achieve secure results for action [Dewey] |
| 22867 | The quest for certainty aims for peace, and avoidance of the stress of action [Dewey] |
| 22870 | No belief can be so settled that it is not subject to further inquiry [Dewey] |
| 9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
| 9342 | Understanding needs a priori commitment [Horwich] |
| 9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
| 9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
| 9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
| 9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
| 2799 | Bayes' theorem explains why very surprising predictions have a higher value as evidence [Horwich] |
| 2798 | Probability of H, given evidence E, is prob(H) x prob(E given H) / prob(E) [Horwich] |
| 22866 | Mind is never isolated, but only exists in its interactions [Dewey] |
| 22865 | Habits constitute the self [Dewey] |
| 6338 | We could know the truth-conditions of a foreign sentence without knowing its meaning [Horwich] |
| 6340 | There are Fregean de dicto propositions, and Russellian de re propositions, or a mixture [Horwich] |
| 8478 | Dewey argued long before Wittgenstein that there could not seriously be a private language [Dewey, by Orenstein] |
| 6341 | Right translation is a mapping of languages which preserves basic patterns of usage [Horwich] |
| 22871 | The good people are those who improve; the bad are those who deteriorate [Dewey] |
| 22876 | Democracy is the development of human nature when it shares in the running of communal activities [Dewey] |
| 22875 | Democracy is not just a form of government; it is a mode of shared living [Dewey] |
| 22872 | Liberals aim to allow individuals to realise their capacities [Dewey] |
| 22874 | Individuality is only developed within groups [Dewey] |
| 22880 | The things in civilisation we prize are the products of other members of our community [Dewey] |
| 8432 | Analyse counterfactuals using causation, not the other way around [Horwich] |
| 13440 | Causation is the power of one property to produce another, and this gives time its direction [Esfeld] |
| 22879 | 'God' is an imaginative unity of ideal values [Dewey] |
| 22877 | We should try attaching the intensity of religious devotion to intelligent social action [Dewey] |
| 22878 | Religions are so shockingly diverse that they have no common element [Dewey] |