50 ideas
21887 | Derrida focuses on other philosophers, rather than on science [Derrida] |
21888 | Philosophy is just a linguistic display [Derrida] |
21896 | Philosophy aims to build foundations for thought [Derrida, by May] |
21893 | Philosophy is necessarily metaphorical, and its writing is aesthetic [Derrida] |
21892 | Interpretations can be interpreted, so there is no original 'meaning' available [Derrida] |
5438 | Hermeneutics of tradition is sympathetic, hermeneutics of suspicion is hostile [Ricoeur, by Mautner] |
20925 | Hermeneutics blunts truth, by conforming it to the interpreter [Derrida, by Zimmermann,J] |
20934 | Hermeneutics is hostile, trying to overcome the other person's difference [Derrida, by Zimmermann,J] |
21895 | Structuralism destroys awareness of dynamic meaning [Derrida] |
8210 | Deconstructing philosophy gives the history of concepts, and the repressions behind them [Derrida] |
8211 | The movement of 'différance' is the root of all the oppositional concepts in our language [Derrida] |
6840 | Derrida came to believe in the undeconstructability of justice, which cannot be relativised [Derrida, by Critchley] |
21934 | The idea of being as persistent presence, and meaning as conscious intelligibility, are self-destructive [Derrida, by Glendinning] |
21883 | Sincerity can't be verified, so fiction infuses speech, and hence reality also [Derrida] |
21882 | Sentences are contradictory, as they have opposite meanings in some contexts [Derrida] |
8216 | Deconstruction is not neutral; it intervenes [Derrida] |
21881 | We aim to explore the limits of expression (as in Mallarmé's poetry) [Derrida] |
8213 | I try to analyse certain verbal concepts which block and confuse the dialectical process [Derrida] |
4756 | Derrida says that all truth-talk is merely metaphor [Derrida, by Engel] |
21877 | True thoughts are inaccessible, in the subconscious, prior to speech or writing [Derrida] |
21889 | 'I' is the perfect name, because it denotes without description [Derrida] |
21878 | Names have a subjective aspect, especially the role of our own name [Derrida] |
21879 | Even Kripke can't explain names; the word is the thing, and the thing is the word [Derrida] |
21890 | Heidegger showed that passing time is the key to consciousness [Derrida] |
7439 | The qualities involved in sensations are entirely intentional [Anscombe, by Armstrong] |
8353 | Freedom involves acting according to an idea [Anscombe] |
8352 | To believe in determinism, one must believe in a system which determines events [Anscombe] |
21880 | 'Tacit theory' controls our thinking (which is why Freud is important) [Derrida] |
21894 | Madness and instability ('the demonic hyperbole') lurks in all language [Derrida] |
21932 | 'Différance' is the interwoven history of each sign [Derrida, by Glendinning] |
21886 | Meanings depend on differences and contrasts [Derrida] |
21930 | For Aristotle all proper nouns must have a single sense, which is the purpose of language [Derrida] |
21884 | Capacity for repetitions is the hallmark of language [Derrida] |
21935 | The sign is only conceivable as a movement between elusive presences [Derrida] |
21933 | Writing functions even if the sender or the receiver are absent [Derrida, by Glendinning] |
8212 | Everything that is experienced in consciousness is meaning [Derrida] |
21929 | Derrida focuses on ambiguity, but talks of 'dissemination', not traditional multiple meanings [Derrida] |
21931 | 'Dissemination' is opposed to polysemia, since that is irreducible, because of multiple understandings [Derrida, by Glendinning] |
21885 | Words exist in 'spacing', so meanings are never synchronic except in writing [Derrida] |
20041 | Intentional actions are those which are explained by giving the reason for so acting [Anscombe] |
21891 | The good is implicitly violent (against evil), so there is no pure good [Derrida] |
8070 | It would be better to point to failings of character, than to moral wrongness of actions [Anscombe] |
8065 | 'Ought' and 'right' are survivals from earlier ethics, and should be jettisoned [Anscombe] |
8069 | Between Aristotle and us, a Judaeo-Christian legal conception of ethics was developed [Anscombe] |
21936 | A community must consist of singular persons, with nothing in common [Derrida, by Glendinning] |
21937 | Can there be democratic friendship without us all becoming identical? [Derrida, by Glendinning] |
8351 | With diseases we easily trace a cause from an effect, but we cannot predict effects [Anscombe] |
4777 | The word 'cause' is an abstraction from a group of causal terms in a language (scrape, push..) [Anscombe] |
10363 | Causation is relative to how we describe the primary relata [Anscombe, by Schaffer,J] |
8350 | Since Mill causation has usually been explained by necessary and sufficient conditions [Anscombe] |