76 ideas
24069 | Much metaphysical debate concerns what is fundamental, rather than what exists [Koslicki] |
15118 | A successful Aristotelian 'definition' is what sciences produces after an investigation [Koslicki] |
17311 | Real definitions don't just single out a thing; they must also explain its essence [Koslicki] |
15116 | Essences cause necessary features, and definitions describe those necessary features [Koslicki] |
13258 | The 'aggregative' objections says mereology gets existence and location of objects wrong [Koslicki] |
13288 | Consequence is truth-preserving, either despite substitutions, or in all interpretations [Koslicki] |
14506 | 'Roses are red; therefore, roses are colored' seems truth-preserving, but not valid in a system [Koslicki] |
17435 | Objects do not naturally form countable units [Koslicki] |
17433 | We can still count squares, even if they overlap [Koslicki] |
17439 | There is no deep reason why we count carrots but not asparagus [Koslicki] |
12154 | Are 'word token' and 'word type' different sorts of countable objects, or two ways of counting? [Geach, by Perry] |
17434 | We struggle to count branches and waves because our concepts lack clear boundaries [Koslicki] |
17312 | It is more explanatory if you show how a number is constructed from basic entities and relations [Koslicki] |
14505 | Some questions concern mathematical entities, rather than whole structures [Koslicki] |
10735 | Abstraction from objects won't reveal an operation's being performed 'so many times' [Geach] |
17314 | The relata of grounding are propositions or facts, but for dependence it is objects and their features [Koslicki] |
17436 | We talk of snow as what stays the same, when it is a heap or drift or expanse [Koslicki] |
13289 | Structures have positions, constituent types and number, and some invariable parts [Koslicki] |
14501 | 'Categorical' properties exist in the actual world, and 'hypothetical' properties in other worlds [Koslicki] |
8780 | Attributes are functions, not objects; this distinguishes 'square of 2' from 'double of 2' [Geach] |
8969 | We should abandon absolute identity, confining it to within some category [Geach, by Hawthorne] |
14495 | I aim to put the notion of structure or form back into the concepts of part, whole and object [Koslicki] |
13264 | If a whole is just a structure, a dinner party wouldn't need the guests to turn up [Koslicki] |
24065 | Structured wholes are united by the teamwork needed for their capacities [Koslicki] |
14497 | The clay is just a part of the statue (its matter); the rest consists of its form or structure [Koslicki] |
13280 | Statue and clay differ in modal and temporal properties, and in constitution [Koslicki] |
24066 | The form explains kind, structure, unity and activity [Koslicki] |
16640 | Form is the principle that connects a thing's constitution (rather than being operative) [Hill,N] |
14496 | Structure or form are right at the centre of modern rigorous modes of enquiry [Koslicki] |
13279 | There are at least six versions of constitution being identity [Koslicki] |
14498 | For three-dimensionalist parthood must be a three-place relation, including times [Koslicki] |
13283 | The parts may be the same type as the whole, like a building made of buildings [Koslicki] |
13266 | Wholes in modern mereology are intended to replace sets, so they closely resemble them [Koslicki] |
14500 | Wholes are entities distinct from their parts, and have different properties [Koslicki] |
13281 | Wholes are not just their parts; a whole is an entity distinct from the proper parts [Koslicki] |
15110 | An essence and what merely follow from it are distinct [Koslicki] |
17313 | Modern views want essences just to individuate things across worlds and times [Koslicki] |
15113 | Individuals are perceived, but demonstration and definition require universals [Koslicki] |
24067 | Hylomorphic compounds need an individual form for transworld identity [Koslicki] |
17309 | For Fine, essences are propositions true because of identity, so they are just real definitions [Koslicki] |
17315 | We need a less propositional view of essence, and so must distinguish it clearly from real definitions [Koslicki] |
15112 | If an object exists, then its essential properties are necessary [Koslicki] |
16075 | Denial of absolute identity has drastic implications for logic, semantics and set theory [Wasserman on Geach] |
12152 | Identity is relative. One must not say things are 'the same', but 'the same A as' [Geach] |
16073 | Leibniz's Law is incomplete, since it includes a non-relativized identity predicate [Geach, by Wasserman] |
11910 | Being 'the same' is meaningless, unless we specify 'the same X' [Geach] |
15111 | In demonstration, the explanatory order must mirror the causal order of the phenomena [Koslicki] |
15115 | In a demonstration the middle term explains, by being part of the definition [Koslicki] |
17317 | A good explanation captures the real-world dependence among the phenomena [Koslicki] |
15117 | Greek uses the same word for 'cause' and 'explanation' [Koslicki] |
15114 | Discovering the Aristotelian essence of thunder will tell us why thunder occurs [Koslicki] |
8775 | A big flea is a small animal, so 'big' and 'small' cannot be acquired by abstraction [Geach] |
8776 | We cannot learn relations by abstraction, because their converse must be learned too [Geach] |
10732 | If concepts are just recognitional, then general judgements would be impossible [Geach] |
2567 | You can't define real mental states in terms of behaviour that never happens [Geach] |
2568 | Beliefs aren't tied to particular behaviours [Geach] |
8781 | The mind does not lift concepts from experience; it creates them, and then applies them [Geach] |
10731 | For abstractionists, concepts are capacities to recognise recurrent features of the world [Geach] |
8769 | If someone has aphasia but can still play chess, they clearly have concepts [Geach] |
8770 | 'Abstractionism' is acquiring a concept by picking out one experience amongst a group [Geach] |
17316 | We can abstract to a dependent entity by blocking out features of its bearer [Koslicki] |
8771 | 'Or' and 'not' are not to be found in the sensible world, or even in the world of inner experience [Geach] |
8772 | We can't acquire number-concepts by extracting the number from the things being counted [Geach] |
8773 | Abstractionists can't explain counting, because it must precede experience of objects [Geach] |
8774 | The numbers don't exist in nature, so they cannot have been abstracted from there into our languages [Geach] |
8778 | Blind people can use colour words like 'red' perfectly intelligently [Geach] |
8777 | If 'black' and 'cat' can be used in the absence of such objects, how can such usage be abstracted? [Geach] |
8779 | We can form two different abstract concepts that apply to a single unified experience [Geach] |
10733 | The abstractionist cannot explain 'some' and 'not' [Geach] |
10734 | Only a judgement can distinguish 'striking' from 'being struck' [Geach] |
22489 | 'Good' is an attributive adjective like 'large', not predicative like 'red' [Geach, by Foot] |
14504 | The Kripke/Putnam approach to natural kind terms seems to give them excessive stability [Koslicki] |
13285 | Natural kinds support inductive inferences, from previous samples to the next one [Koslicki] |
13287 | Concepts for species are either intrinsic structure, or relations like breeding or ancestry [Koslicki] |
13284 | Should vernacular classifications ever be counted as natural kind terms? [Koslicki] |
13286 | There are apparently no scientific laws concerning biological species [Koslicki] |