16 ideas
| 8833 | Why should we prefer coherent beliefs? [Klein,P] |
| 10365 | We might use 'facta' to refer to the truth-makers for facts [Mellor, by Schaffer,J] |
| 9295 | Not only substances have attributes; events, actions, states and qualities can have them [Teichmann] |
| 8568 | A property is merely a constituent of laws of nature; temperature is just part of thermodynamics [Mellor] |
| 8564 | There is obviously a possible predicate for every property [Mellor] |
| 8566 | We need universals for causation and laws of nature; the latter give them their identity [Mellor] |
| 8565 | If properties were just the meanings of predicates, they couldn't give predicates their meaning [Mellor] |
| 8834 | Infinitism avoids a regress, circularity or arbitrariness, by saying warrant just increases [Klein,P] |
| 8838 | If justification is endless, no link in the chain is ultimately justified [Ginet on Klein,P] |
| 8839 | Reasons acquire warrant through being part of a lengthening series [Klein,P] |
| 9293 | Body-spirit interaction ought to result in losses and increases of energy in the material world [Teichmann] |
| 4785 | Causal statements relate facts (which are whatever true propositions express) [Mellor, by Psillos] |
| 8567 | Singular causation requires causes to raise the physical probability of their effects [Mellor] |
| 8408 | Probabilistic causation says C is a cause of E if it increases the chances of E occurring [Mellor, by Tooley] |
| 9292 | The Soul has no particular capacity (in the way thinking belongs to the mind) [Teichmann] |
| 9294 | No individuating marks distinguish between Souls [Teichmann] |