15 ideas
| 8833 | Why should we prefer coherent beliefs? [Klein,P] |
| 16668 | Modes of things exist in some way, without being full-blown substances [Gassendi] |
| 16730 | If matter is entirely atoms, anything else we notice in it can only be modes [Gassendi] |
| 19743 | A notebook counts as memory, if is available to consciousness and guides our actions [Clark/Chalmers] |
| 8834 | Infinitism avoids a regress, circularity or arbitrariness, by saying warrant just increases [Klein,P] |
| 8838 | If justification is endless, no link in the chain is ultimately justified [Ginet on Klein,P] |
| 8839 | Reasons acquire warrant through being part of a lengthening series [Klein,P] |
| 16619 | We observe qualities, and use 'induction' to refer to the substances lying under them [Gassendi] |
| 6176 | A mechanism can count as 'cognitive' whether it is in the brain or outside it [Clark/Chalmers, by Rowlands] |
| 19741 | If something in the world could equally have been a mental process, it is part of our cognition [Clark/Chalmers] |
| 19742 | Consciousness may not extend beyond the head, but cognition need not be conscious [Clark/Chalmers] |
| 19744 | If a person relies on their notes, those notes are parted of the extended system which is the person [Clark/Chalmers] |
| 3400 | Things must have parts to intermingle [Gassendi] |
| 16593 | Atoms are not points, but hard indivisible things, which no force in nature can divide [Gassendi] |
| 16729 | How do mere atoms produce qualities like colour, flavour and odour? [Gassendi] |