Combining Philosophers

All the ideas for Peter Watson, Cleanthes and Ruth Barcan Marcus

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58 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Because of Darwin, wisdom as a definite attainable state has faded [Watson]
1. Philosophy / B. History of Ideas / 1. History of Ideas
The three key ideas are the soul, Europe, and the experiment [Watson]
The big idea: imitation, the soul, experiments, God, heliocentric universe, evolution? [Watson]
1. Philosophy / D. Nature of Philosophy / 4. Divisions of Philosophy
Six parts: dialectic, rhetoric, ethics, politics, physics, theology [Cleanthes, by Diog. Laertius]
2. Reason / E. Argument / 3. Analogy
Babylonian thinking used analogy, rather than deduction or induction [Watson]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
The nominalist is tied by standard semantics to first-order, denying higher-order abstracta [Marcus (Barcan)]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
Anything which refers tends to be called a 'name', even if it isn't a noun [Marcus (Barcan)]
Nominalists see proper names as a main vehicle of reference [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 1. Quantification
Nominalists should quantify existentially at first-order, and substitutionally when higher [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
Quantifiers are needed to refer to infinitely many objects [Marcus (Barcan)]
Substitutional semantics has no domain of objects, but place-markers for substitutions [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
Maybe a substitutional semantics for quantification lends itself to nominalism [Marcus (Barcan)]
Substitutional language has no ontology, and is just a way of speaking [Marcus (Barcan)]
A true universal sentence might be substitutionally refuted, by an unnamed denumerable object [Marcus (Barcan)]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Mesopotamian numbers applied to specific things, and then became abstract [Watson]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
Is being just referent of the verb 'to be'? [Marcus (Barcan)]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
Nominalists say predication is relations between individuals, or deny that it refers [Marcus (Barcan)]
9. Objects / A. Existence of Objects / 3. Objects in Thought
If objects are thoughts, aren't we back to psychologism? [Marcus (Barcan)]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Aristotelian essentialism involves a 'natural' or 'causal' interpretation of modal operators [Marcus (Barcan)]
Aristotelian essentialism is about shared properties, individuating essentialism about distinctive properties [Marcus (Barcan)]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
Essentialist sentences are not theorems of modal logic, and can even be false [Marcus (Barcan)]
'Essentially' won't replace 'necessarily' for vacuous properties like snub-nosed or self-identical [Marcus (Barcan)]
'Is essentially' has a different meaning from 'is necessarily', as they often cannot be substituted [Marcus (Barcan)]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
If essences are objects with only essential properties, they are elusive in possible worlds [Marcus (Barcan)]
9. Objects / F. Identity among Objects / 2. Defining Identity
Substitutivity won't fix identity, because expressions may be substitutable, but not refer at all [Marcus (Barcan)]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
The use of possible worlds is to sort properties (not to individuate objects) [Marcus (Barcan)]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
In possible worlds, names are just neutral unvarying pegs for truths and predicates [Marcus (Barcan)]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
There are 23 core brain functions, with known circuit, transmitters, genes and behaviour [Watson]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Bodies interact with other bodies, and cuts cause pain, and shame causes blushing, so the soul is a body [Cleanthes, by Nemesius]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The soul suffers when the body hurts, creates redness from shame, and pallor from fear [Cleanthes]
Traditional ideas of the mind were weakened in the 1950s by mind-influencing drugs [Watson]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Humans have been hunter-gatherers for 99.5% of their existence [Watson]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
Modern democracy is actually elective oligarchy [Watson]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Greek philosophers invented the concept of 'nature' as their special subject [Watson]
26. Natural Theory / C. Causation / 7. Eliminating causation
The Uncertainty Principle implies that cause and effect can't be measured [Watson]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Dispositional essences are special, as if an object loses them they cease to exist [Marcus (Barcan)]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / a. Electrodynamics
The interference of light through two slits confirmed that it is waves [Watson]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / c. Electrons
Electrons rotate in hyrogen atoms 10^13 times per second [Watson]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / d. Quantum mechanics
Quantum theory explains why nature is made up of units, such as elements [Watson]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
Only four particles are needed for matter: up and down quark, electron, electron-neutrino [Watson]
27. Natural Reality / F. Chemistry / 1. Chemistry
The shape of molecules is important, as well as the atoms and their bonds [Watson]
27. Natural Reality / G. Biology / 2. Life
In 1828 the animal substance urea was manufactured from inorganic ingredients [Watson]
Information is physical, and living can be seen as replicating and preserving information [Watson]
27. Natural Reality / G. Biology / 3. Evolution
DNA mutation suggests humans and chimpanzees diverged 6.6 million years ago [Watson]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The ascending scale of living creatures requires a perfect being [Cleanthes, by Tieleman]
28. God / C. Attitudes to God / 4. God Reflects Humanity
During the rise of civilizations, the main gods changed from female to male [Watson]
29. Religion / A. Polytheistic Religion / 3. Hinduism
Hinduism has no founder, or prophet, or creed, or ecclesiastical structure [Watson]
29. Religion / B. Monotheistic Religion / 2. Judaism
Modern Judaism became stabilised in 200 CE [Watson]
The Israelites may have asserted the uniqueness of Yahweh to justify land claims [Watson]
Monotheism was a uniquely Israelite creation within the Middle East [Watson]
29. Religion / B. Monotheistic Religion / 3. Zoroastrianism
The Gathas (hymns) of Zoroastrianism date from about 1000 BCE [Watson]
Zoroaster conceived the afterlife, judgement, heaven and hell, and the devil [Watson]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Jesus never intended to start a new religion [Watson]
Paul's early writings mention few striking episodes from Jesus' life [Watson]
29. Religion / C. Spiritual Disciplines / 1. Confucianism
Confucius revered the spiritual world, but not the supernatural, or a personal god, or the afterlife [Watson]
29. Religion / C. Spiritual Disciplines / 2. Taoism
Taoism aims at freedom from the world, the body, the mind, and nature [Watson]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
The three basic ingredients of religion are: the soul, seers or priests, and ritual [Watson]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
In ancient Athens the souls of the dead are received by the 'upper air' [Watson]